James, the Lord’s brother, led the first church in Jerusalem and wrote the epistle known as James. He wrote it to the scattered church, intending for it to be a circular sermon read at each house meeting, addressing issues common to all Christians. The content of the letter is a summary of both OT wisdom literature and the Sermon on the Mount, rendered in a uniquely concise and poetic form. James’ overall message is that orthodoxy (right doctrine) must be expressed in orthopraxy (right living).
An important aspect of that right doctrine and right living is loyalty within the body of the Lord, to the Lord. Wisdom and the tongue are the two things James addresses in 3:1-4:12, which were causing dissension within the body of Christ. More specifically, worldliness expressed in a lack of wisdom and a misuse of the tongue is causing dissension within the body. Worldliness is an extreme form of disloyalty to the Lord and was causing enmity, or warfare, within the body of the Lord.
If Christians are disloyal to the Lord himself, then they will not have peace with the Lord’s body. James 4:4 says that our unfaithfulness to Jesus his friendship with the world and friendship with the world is enmity with God. Enmity means being at war, the opposite of friendship. It means ill-will, hatred, unfriendly dispositions, malevolence.
This is an echo of the protoevangelium of Genesis 3:15, where the sons of God were at enmity with the sons of Satan which is a poetic description of Man’s fall and subsequent brokenness and estrangement from God. James is essentially saying that loyalty to the world is an act of war on God and His people.
Some might say that friendship with the world is necessary for evangelism, because relationship is the best means to live out the great commission and the command to love our neighbors. Especially since Jesus ate with prostitutes and drunks and immoral people, compassionately befriending them in the circumstance in which he found them. But Paul is going beyond mere affection or affinity that constitutes casual, neighborly relationships.
The word that Paul uses is the Greek word for love; Philia – to have love for someone or something, based on sincere appreciation and high regard – a state of being inclined to help or support someone or something. The Greek word for world is Kosmos – the world system; the people constituting the world whose values, beliefs and morals are in distinction and rebellion to God. We are not called to love the world but hate it. John 15:19 If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. Christ has called our hearts, affections, minds and desires out of this world and calls us to focus them on Him, even as our physical bodies remain in this world. We are to be in the world, not of it. The warfare between the kingdom of darkness against the Kingdom of Christ is real and though we fight that war like Christ, we are to seek to save those in the world, without promoting the world’s values and beliefs and morals.
It’s like neutrality in warfare. A nation cannot say that it is neutral toward both parties of an armed conflict and then sell supplies to one party, aiding them in the conflict. Friendship between nations means lending mutual support. Promoting the welfare and ability of one nation in battle means that you are not neutral, but are friendly – promoting their success, upholding their values, beliefs and morals. Logically, you are not neutral but at war with the third country.
John Calvin comments that, “He calls it the friendship of the world, when men surrender themselves to the corruptions of the world, and become slaves to them. For such and so great is the disagreement between the world and God, that as much as any one inclines to the world, so much he alienates himself from God. Hence the Scripture bids us often to renounce the world, if we wish to serve God.”
Contemporary applications abound. But one prevalent one is the BLM movement. Now, no one can argue with the fact that black lives matter. It is a true statement that ought to be defended.
However, the organization of the same name is antithetical to Christian values and friendship with God. The BLM creed is social marxism. Marxism is an economic-political theory that the “haves” are oppressing the “have-nots”. The bourgeoise must be toppled and the workers must be ennobled and empowered.
The BLM form of Marxism is racial rather than financial. Certain races and sexual orientations have all the money, opportunity, power, privilege etc. and they must be toppled, and the oppressed races must be ennobled and empowered.
It’s a framework for understanding both history and current socio-economic disparities. This social Marxism implores us to see that race is everything, all disparities come down ethnicity. The social ills of our day are caused by the new bourgeoise – white people. This is the epicenter of the commie revolution in America that is hijacking the real and justified outrage over the death of George Floyd.
The injustice in the world must be remedied. But the heightened outrage is being channeled into support for an organization that is revolutionary and opposed to basic Christian morality.
Their creed states that are “self-reflexive and do the work required to dismantle cisgender privilege.” Cisgendered means a sense of personal identity and gender corresponds with their birth sex. But there are only two genders and those genders depend on one’s sex at birth; “So God created man in his own image, in the image of God he created him; male and female he created them (Genesis 1:27).”
The BLM creed states further that they, “disrupt the Western-prescribed nuclear family structure.” God gave man the cultural mandate at the beginning of creation and the Word of God places the nuclear family at the heart of society; “from the beginning of creation, ‘God made them male and female.’ ‘Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.’ So they are no longer two but one flesh. What therefore God has joined together, let not man separate (Mark 10:5–9).” “Did he not make them one, with a portion of the Spirit in their union? And what was the one God seeking? Godly offspring. So guard yourselves in your spirit, and let none of you be faithless to the wife of your youth” (Malachi 2:15).
The BLM creed closes with this statement, “We foster a queer‐affirming network. When we gather, we do so with the intention of freeing ourselves from the tight grip of heteronormative thinking, or rather, the belief that all in the world are heterosexual (unless s/he or they disclose otherwise).” This is opposed to biblical morality as we see in 1 Corinthians 6:9; “Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality.”
BLM is at war with God and His Holiness. Their ethos is summed up in Psalm 2:2–3; “The kings of the earth set themselves, and the rulers take counsel together, against the LORD and against his Anointed, saying, “Let us burst their bonds apart and cast away their cords from us.”
Promoting the values, beliefs and morals of the BLM movement isn’t neutral. It’s an act of war on God’s holiness. Friendship with BLM is enmity with God. Walking in step with BLM is not right living and promoting their ideology is not right thinking.
As we seek to right injustices and teach the nations to be disciples of Christ, we cannot compromise with the world and remain neutral to organizations that promote warfare with and hatred of the living God.