Calvin on the Law

Calvin’s Institutes, Book Second –Chapter 7

Section 1.

From the whole course of the observations now made, we may infer, that the Law was not superadded about four hundred years after the death of Abraham in order that it might lead the chosen people away from Christ, but, on the contrary, to keep them in suspense until his advent; to inflame their desire, and confirm their expectation, that they might not become dispirited by the long delay. By the Law, I understand not only the Ten Commandments, which contain a complete rule of life, but the whole system of religion delivered by the hand of Moses. Moses was not appointed as a Lawgiver, to do away with the blessing promised to the race of Abraham; nay, we see that he is constantly reminding the Jews of the free covenant which had been made with their fathers, and of which they were heirs; as if he had been sent for the purpose of renewing it. This is most clearly manifested by the ceremonies. For what could be more vain or frivolous than for men to reconcile themselves to God, by offering him the foul odour produced by burning the fat of beasts? or to wipe away their own impurities by be sprinkling themselves with water or blood? In short, the whole legal worship (if considered by itself apart from the types and shadows of corresponding truth) is a mere mockery. Wherefore, both in Stephen’s address, (Acts 7: 44,) and in the Epistle to the Hebrews, great weight is justly given to the passage in which God says to Moses, “Look that thou make them after the pattern which was showed thee in the mount,” (Exod. 25: 40.) Continue reading “Calvin on the Law”

Is there a Proof Text for everything?

WCF, Chapter 1, Section 6-7

Section 6

The whole counsel of God concerning all things necessary for His own glory, man’s salvation, faith and life, is either expressly set down in Scripture, or by good and necessary consequence may be deduced from Scripture: unto which nothing at any time is to be added, whether by new revelations of the Spirit, or traditions of men (2 Tim. 3:15–17; Gal. 1:8–9; 2 Thess. 2:2). Nevertheless, we acknowledge the inward illumination of the

Quadruple combination opened to the Book of Is...

Spirit of God to be necessary for the saving understanding of such things as are revealed in the Word (John 6:45; 1 Cor. 2:9–12): and that there are some circumstances concerning the worship of God, and government of the Church, common to human actions and societies, which are to be ordered by the light of nature, and Christian prudence, according to the general rules of the Word, which are always to be observed (1 Cor. 11:13–14; 14:26, 40).

2 Timothy 3:15-17 and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be competent, equipped for every good work.

Galatians 1:8-9 But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. 9 As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.

2 Thessalonians 2:2 not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come.

John 6:45 It is written in the Prophets, ‘And they will all be taught by God.’ Everyone who has heard and learned from the Father comes to me—

1 Corinthians 2:9-12 But, as it is written,

“What no eye has seen, nor ear heard,
nor the heart of man imagined,
what God has prepared for those who love him”—

these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. For who knows a person’s thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God.

1 Corinthians 14:26 What then, brothers? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up.

1 Corinthians 14:40 But all things should be done decently and in order. Continue reading “Is there a Proof Text for everything?”

A Massacre of Crows

Down on the north shore
The crows are omniscient
Heavy in the air like ash

tossed up from a pile of paper
All a smolder
A movement posed to break out

From the shop roofs and car tops
They clatter their counsels
And stare

Its the kind of land and air invasion dictators dream of

We are occupied this winter
By mercenaries, who
Give no regard to where they crap
Or whose ordered cans of refuse
They toss about
When backs are turned, their judgements severe

But in the light, they taunt high overhead
lapping against the clouds
Overshadowing thoughts
with their song

Or perched
Thousands of death-dark  gems
Set in evergreen

staring

Genesis

A.    Name – The word Genesis comes from the Greek word meaning “beginning” or “generation.” The word “genesis” is translated “generation” in Matt. 1:1. Genesis contains 10 references to the “generations of…” (2:4; 5:1; 6:9; 10:1; 11:10; 11:27; 25:12: 25:19; 36:1; 36:9; 37:2)

B.    Purpose – The Bible is the story of God’s Son. It is a story told through the stories of many sons; sons of promise and blessing that foreshadow Jesus and stories of fallen sons at enmity with God that are antithetical to Jesus. Genesis is the story of beginnings, recounting the creation, kingship and fall of Adam and subsequently, all mankind (1-3). Genesis focuses on the warring families that resulted from God’s promise of enmity, salvation and seed in Gen 3:15 (4-10). Many sons are born who are believed to be the promised heir, but they all fall short. In the midst of this war, the family of Abraham is chosen specifically to bear the covenant relationship and responsibility on earth to restore man to his rightful place. This family’s story is recounted in the largest portion of Genesis (11-52). Joseph rises to rule the known world. Genesis ends with Joseph’s death while the restoration of mankind remains unfulfilled. Abraham’s descendants never enter the Promised Land but instead are living in Egypt at the close of Genesis. When would the true heir come? When will the bondage of sin and death be defeated? Continue reading “Genesis”

How Lordship Changes Everything

Jesus is the image of the invisible God. This is not merely a matter of Jesus’ features; the size of His nose or the color of His hair. It has to do with how Jesus conducted Himself. How did He act? What did He do throughout the Gospels? How did he respond to the Father? Jesus came to show men how to live in relation to God. He bore the image of God with His life, so that we would know how to bear the image of God with our lives. Jesus’ Lordship is unlike any kingly conduct in all of scripture. We look at Jesus’ life and truly know that God is love (1 John 4:8), because greater love knows no one than this; that someone lays down his life for his friends (John 15:13). Love involves more than one person. A lover must have a beloved. Without another person there is no love. Monads like Allah cannot love because there is nothing to direct their love toward. Monads like Allah are sterile, distant, impersonal tyrants. Continue reading “How Lordship Changes Everything”