Think Local

Christians need to regroup and refocus on that part of the world in which God providentially placed them to have the most influence.

This was an open letter sent to the saints of Redeemer Church at the start of 2021.

Saints,

One of the things that I have been struck by, through the holiday season, is the source of strength and stability our church has been, when everything else has been turbulent and unpredictable. I am thankful for your faithfulness and fellowship throughout 2020. 

I think we can strengthen it, even as we harness its strengths to be a city on a hill. I want to highlight a theme that I think we should focus on in 2021; local. We should focus as locally as possible. Our own hearts, our own homes, our neighborhoods, our local church (redeemer and the broader church in the Puget Sound), local businesses and local politics. 

The national scene is distracting and overwhelming. Social media and MSM are diluting our local witness, by getting us focused on things well beyond our control and responsibility. 

How is your own heart? How is your spouse? How are the kids? How are your neighbors, next door and in the next pew? 

Get out the church directory. Plug some addresses into google maps. Which redeemer folks are nearest to you? Can you host them? For meals and fellowship, bible/book studies, movie nights, song sings and service projects? 

Who have you never had in your house before? Who hasn’t been there in a while, wherever they may live? 

Who in your neighborhood might be suffering unduly from the lockdowns? Who might be lonely? Even if you have to wear a mask, is there someone who could use a visit? Some prayer? 

Who is the police chief, utilities manager, mayor and local judge? Are you praying for them by name? Are there first responders in your neighborhood who could use some support and encouragement? 

Are there some homeschool moms who could use some help grading? A care package? Some midday babysitting so they can go shopping? A meal? Is there a couple who could use a date night? 


Put away the social media and put down the phones and the distractions and look around your pew, your street, your life. 

This year, I don’t want us to build a ghetto, but we need to strengthen the Christian community through mutually beneficial infrastructure like Christian educational organizations, businesses, church plants, inter-church fellowship, etc. 

Is there a Christian who owns a business you could spend money at? Are there Christians at work who you could meet with for prayer? Is there a neighbor who owns a business you could spend money at? 

Is there a local volunteer position or public office that you could run for? A foodbank, crisis pregnancy center or senior center? 

Now is the time to live like Noah. Noah? Yes. Noah built an ark in which he would save a community and yet was a preacher of righteousness (2 Peter 2:5). Noah knew judgement was coming, built a means to endure it and called people to it. 

Now is the time to be like the Israelites in Nehemiah 4:16–20 From that day on, half of my servants worked on construction, and half held the spears, shields, bows, and coats of mail. And the leaders stood behind the whole house of Judah, [17] who were building on the wall. Those who carried burdens were loaded in such a way that each labored on the work with one hand and held his weapon with the other. [18] And each of the builders had his sword strapped at his side while he built. The man who sounded the trumpet was beside me. [19] And I said to the nobles and to the officials and to the rest of the people, “The work is great and widely spread, and we are separated on the wall, far from one another. [20] In the place where you hear the sound of the trumpet, rally to us there. Our God will fight for us.” 

Take up your sword and trowel. Fight for the truth, don’t hide or shy away from the overwhelming odds. Don’t fear men. Remember you were once “a slave in Egypt,” too and your world is full of “Egyptian slaves,” who need salvation. Spread the good news, even as you construct an Ark. Arm yourselves to defend the city, for which you labor. 

Study history, economics, poetry, theology and YOUR BIBLE.  

When the hordes came down from Central Europe to decimate Rome, it was in churches that the pagan people fled and where they were spared, because many of the barbarian Germans were actually Christians, who would not attack churches. This salvation was Augustine’s main argument for the City of God, in which he argued against the pagan accusers, who said that Rome was destroyed for abandoning its paganism.  The church was a place of refuge for many Romans, a refuge prepared by God, who worked through his people to save many. 

The Green Martyrs of Ireland, who lived at places like Glendalough, chose secluded places at the corners of the world to build thriving monastic cities devoted to God and neighbor, spending their days serving one another and copying books. When all Europe was destroyed by Vikings, Huns and Muslims, Western culture was preserved by little monks, who built and protected little Arks, in out of the way places. 

The Church offers community, order, culture and stability in a time when the world goes mad and implodes. For me, Redeemer is such a place. An Ark. A refuge amidst invasions. A city devoted to God.  

A local place from which I can draw stegnth. A place to call others to. Let us strengthen one another and from this overflowing grace and provision, draw what we need to feed and water a dying world. 

Blessings and Happy New year, 

Mike

The Constitution is King

**Guest post from Deacon Jered Leslie.

Saints, we have failed to uphold Paul’s words in romans 13: verse 1. … yes you heard me correctly. 

Saints, we are guilty of failing to obey his command, but not in the way you may be thinking and certainly not in the way the world would have you believe. 

Paul writes to the church in Rome. 

Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. – Romans 13:1

The great thing about his verse is that it is clear and simple in its original context. Paul is most likely writing to the Christians in Rome during the reign of Claudius Caesar.  And during the era of the Caesars, the supreme authority of Rome and of the Roman world was what they called the imperium; the law of the Caesar. Under this imperium, Roman governors and officials were vested with authority from Caesar and served at his pleasure. They were appointed by him to rule and govern as the hand of Caesar himself. Therefore, Paul is echoing the same thing that Christ taught to his disciples. Don’t fight Rome, do not fight against your Roman authorities. God has placed them over you as your governing authorities. Pretty clear. 

But we do not live in first century Rome and if we assume our present context is identical to theirs, then we commit eisegesis

So how are we failing to obey our governing authorities? 

We must be reminded of who, in fact, is our governing authority as American citizens. The authority, that according to romans 13:1, God has instituted over us. 

Do we have a Caesar? No. 

Is jay Inslee your governing authority? No, he is not. Was Trump or is Biden our governing authority? No.

Who then is our authority? It turns out that we have the same governing authority as they do, the authority that they are sworn to support and defend; the Constitution. 

And the Constitution is very clear that it is the supreme governing authority. 

Article 6 reads;

“This Constitution, and the Laws of the United States which shall be made in Pursuance thereof; and all Treaties made, or which shall be made, under the Authority of the United States, shall be the supreme Law of the Land; and the Judges in every State shall be bound thereby, any Thing in the Constitution or Laws of any State to the Contrary notwithstanding.”

That last phrase means if a state law is contrary to, or violates, the federal Constitution, then that state law is not legitimate. Thus, the U.S. Constitution remains the supreme law of the land .

It continues…

“The Senators and Representatives before mentioned, and the Members of the State Legislatures, and all executive and judicial Officers, both of the United States and of the individual States, shall be bound by Oath or Affirmation, to support this Constitution.”

Saints, we have forgotten what our real governing authority is, just like our representatives have forgotten what they are sworn to support. 

Now, If Paul is correct, then God has instituted our U.S. Constitution as our governing authority to which we are subject. 

So, how can we be subject to men who are subject to the same thing we are? They are subject to the same authority that we are. 

We have abdicated our true governing authority and let godless men control us as though they wielded power. And By doing this, we have violated Romans 13:1. We are not subject to our true governing authority. Rather we are subjecting ourselves to men who have no authority at all. 

The fact that this is not common knowledge is to our shame. So, saints if you are willing, let us kneel and confess our sins of failure to be subject to our true authority. 

Spiritual Weapons for the Right and and the Left

1 Samuel 11:6–7 And the Spirit of God rushed upon Saul when he heard these words, and his anger was greatly kindled. [7] He took a yoke of oxen and cut them in pieces and sent them throughout all the territory of Israel by the hand of the messengers, saying, “Whoever does not come out after Saul and Samuel, so shall it be done to his oxen!” Then the dread of the LORD fell upon the people, and they came out as one man. 

Haven’t we all been asking, like those worthless men in 1 Samuel 10:27; “How Can this man save us?”  Haven’t we been overrun by dragons? Internal and external dragons.

God’s answer for us, is the same as it was to Israel, “by the power of the Holy spirit.” The Spirit’s descent was always a prelude to holy war, just as the Spirit was poured out at Pentecost to equip the church to prosecute its holy war against unbelief in the great commission. Salvation comes down out of heaven to rest upon us and equips us to slay dragons. 

We need the whole counsel of God on this subject. “For God gave us a spirit not of fear but of power and love and self-control” (2 Tim. 1:7).  We are used to hearing about the Fruit of the Spirit – love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control from Galatians 5. And amen. But these attributes, worked into us through the sanctifying work of the Holy Spirit, prepare us for wielding a mighty sword. Only a well-trained arm can wield a sword effectively. We need the right training to wield the sword of the spirit to slay dragons; “and take…the sword of the Spirit, which is the word of God” (Ephesians 6:17). 

How do we slay dragons? With the word of God. “For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart” (Hebrews 4:12). This is the prophetic voice. “He made my mouth like a sharp sword; in the shadow of his hand he hid me; he made me a polished arrow; in his quiver he hid me away” (Isaiah 49:2). “Therefore I have hewn them by the prophets; I have slain them by the words of my mouth, and my judgment goes forth as the light” (Hosea 6:5). The Word of God is the Sword of the Spirit. This is the weapon of our warfare. “By truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left” (2 Corinthians 6:7).

We are in great need of a sword and a Christ-like character to wield it. The Spirit provides us with both. The mission of the church is confrontation with the dragons of this world – the sons of that ancient serpent, Satan, as he is called in Revelation 20:2. 

Jesus said to the Pharisees; 

“Thus you witness against yourselves that you are sons of those who murdered the prophets. [32] Fill up, then, the measure of your fathers. [33] You serpents, you brood of vipers, how are you to escape being sentenced to hell? [34] Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and persecute from town to town” (Matthew 23:31–34).

Jesus slew the great serpent Satan, but his children still walk the earth. They still lie and devour and steal and cheat and corrupt. “And such were some of you.” Jesus ascended, knowing there were still dragons to be slain. So, He poured out his power on us in the Holy Spirit. He filled his Apostles’ with the words and they delivered His book into our hands. We are sent now – the prophets and wisemen and scribes – even to be killed, crucified, flogged and persecuted, by obeying god’s will unto death. To pour out our lives fighting the dragons in our hearts and in one another’s hearts. To proclaim Christ’s death and resurrection till he returns, teaching the nations the words of Christ. 

In this mission we are not left defenseless. But the sword we wield is held in hands that are shaped by the fruit of the spirit. We are given weapons with which to fight. Swords and arrows, too. We are called by God to raise our children in the fear and admonition of the Lord; to fill our quiver with Gospel arrows. The reason for this is that to fulfill the great commission mission, we must be dragon slayers. One of the things I keep hearing among Christians is a concern over the current of culture, and how it threatens to devour our children. Part of the general fear is a fear over the rise of dragons in the land. But what concern is that to dragon slayers? We need to be and we need to raise broad shouldered swordsmen and mighty shield maidens. 

Jesus told Peter, as the first leader of the Apostles “And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it” (Matthew 16:18).

Gates are a defensive position. The gates of hell shall not prevail against us. I don’t care what your eyes of flesh show you, we are on the offensive, if we are wielding the Word of God. No matter what you see on the evening news, the Lord has the enemy right where He wants them. Out in the open, no longer hiding in the dark. Take up the sword, Church, for there be dragons in your hearts and in the land. 

And remember that we are raising dragon slayers who must be armed with the sword of the Spirit; weapons for the right hand and the left. The word of God wielded by the sons and daughters of God – who are loving, joyful, peaceful, patient, kind, good, faithful, gentle and self-controlled – because it is not the spirit of the World, but of God that is the seal of our inheritance in Christ. We do not fight like the world. We fight like Christ, in whose scarred hands rests the scepter of the Messiah King, a rod of iron. The Lord equipped Saul by the power of His own spirit and Saul fought with the tactics of his fathers, zealous, wise, forgiving, humble, fierce. And he slew dragons. 

Let us take up the sword, church, and cry to the thrice Holy God – “rend heaven and pour out your spirit again! Give us a deep love and understanding of your word, that we might be strong and well-equipped to slay dragons.” 

Let us attend the Lord’s Service this Sunday and renew our covenant with God – for that is what our worship service is – Covenant renewal. Let us be clothed in Christ’s righteousness and feed at His table.  “For an army marches on its stomach,” Napoleon said.  Let us take up the Sword of the Spirit – weapons enough for both hands – and slay the dragons in our hearts, our homes, our church and our communities. Go. Fight. Win. In the name and power of The Lord Jesus Christ.

And Amen.

This is My Body, Broken For You

Ephesians 5:15-17 Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil. Therefore do not be foolish, but understand what the will of the Lord is.

That’s the challenge; understand the will of the Lord and walk and act accordingly. But our flesh likes easy, safe, selfishness.

We have our own desires. We have our own wills, and they struggle against the Spirit and our faith every day. 

The mission of the Lord is others-focused. The love of the Triune God faces out. 

The will of the Father is that His children will lay down their lives for others just like our older brother Jesus laid down is His life for you. 

The calling of the Christian Faith is “This is my body broken for you…”

Husbands, Wives, Parents, Masters, servants, friends…this is your calling. Everyone, this is your calling. This is a calling so heavy only the humble can carry it. It will break the backs of the proud. “This is my body broken for you…”

Author N.D. Wilson wrote, “Lay your life down. Your heartbeats cannot be hoarded. Your reservoir of breaths is draining away. You have hands, blister them while you can. You have bones, make them strain – they can carry nothing in the grave. You have lungs, let them spill with laughter…I can be giving my fingers, my back, my mind, my words, my breaths, to my wife and my children and my neighbors, or I can grasp after the vapor and the vanity for myself, dragging my feet, afraid to die and therefore afraid to live. And, like Adam, I will still die in the end. Living is the same thing as dying. Living well is the same thing as dying for others.

You are all dying, right now, by the very fact that you are mortal living creatures. Living well is dying for others. You were given bodies, strength and voices to give away. 

Be as generous as your King. 

Look around. Look around your family. Look around your church. Look around your neighborhood. 

You were not given bodies and redeemed for mere pleasure or self-centered pursuits. Life was poured into you so that you could pour it out in the service of others.  

“This is my body, broken for you…”

It requires prayer and repentance. 

It requires faith and the Lord’s Spirit.

It requires rejecting the easy safe selfishness that our flesh loves so much. 

It requires looking up and looking out. To the condition and welfare of others.

Philippians 2:4 Let each of you look not only to his own interests, but also to the interests of others. 

Let us confess and ask God to forgive us for our selfishness and ask for the Spirit of God to reveal and lead us in understanding the will of our Lord. 

A Lust for Murder

The ten commandments were given on two tablets. The first tablet covers how to love God. The second tablet covers ho to love our neighbor. The 6th, 7th, 8th and 9th commandments are simple and brief and they prohibit the most severe acts of violence we commit against one another, beginning with the most severe; you shall not murder, you shall not commit adultery, you shall not steal, you shall not bear false witness. 

The tenth and final commandment is distinguished from those preceding it in both length and object. Instead of prohibiting actions, it prohibits a desire. It is directed toward the heart of man. “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s” (Exodus 20:17). The verb covet means desire. This Hebrew word is used to describe Eve’s desire for the prohibited fruit, the desire that instigated the original sin. This covetousness, this desire, is not reserved for special hardened sinners. “So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate” (Genesis 3:6).

Desire is at the heart, literally, of every human sin. “For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world. And the world is passing away along with its desires, but whoever does the will of God abides forever” (1 John 2:16–17). 

The desire prohibited in the 10th commandment is the desire of every human heart. It is the overarching commandment of the second table of God’s law because we unceasingly desire our neighbor’s goods and our neighbors, themselves. This rivalry is at the heart of human social relationships. Our desires, unmet, endanger the harmony and survival of all human communities, marriages, homes, businesses, neighborhoods, churches and nations. 

Look at the news with its unceasing power struggles, the social justice movement, the Marxism, the politics of envy and identity – people desire what others have. This desire, unchecked, is the cause of our strife with one another. Look at your own anger, you own actions toward spouse, children, neighbors, co-workers and fellow Christians, even strangers. But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death (James 1:14–15). But this death doesn’t just consume the individualit leads to violating the 6th, 7th, 8th and 9th commandment. 

This is the fundamental reality of fallen man and of men and woman being sanctified by the Lord Jesus. Yet, it is contrary to our self-image and understanding and humiliating to admit, so we prefer to deny it outright. The tenth commandment prohibits desiring our neighbors and their goods, attempting to prevent a host of sins that follow these unmet desires – violence we commit against one another. Everywhere we go we find neighbors. They are the model for our desires. Their marriages, their bodies and their belongings. Their emotional, spiritual, economic and social realities are the source of our fleshly desires. When our desire for someone else, something more, someone else’s –  is thwarted  – instead of accepting it and moving on, our desire resists our authority over it and intensifies our longing, expanding into actual violence. What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? [2] You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel” (James 4:1–2).

If we ceased to pursue the desires of this world, we would cease to desire the good of our neighbors, then we would never commit murder or adultery or theft or false witness. If we obeyed the 10thcommandment, the 6th -9th would be superfluous. I want to close with this. You are probably struggling to see this reality of this in your own lives. The framework I’ve described is death to self. We flatter ourselves, knowing that we are not actual perpetrators of real violence. But our Lord stated this reality in clear terms. “And [Jesus] said, “What comes out of a person is what defiles him. [21] For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, [22] coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. [23] All these evil things come from within, and they defile a person” (Mark 7:20–23). And Jesus’s standard is the very heart of man, for he knows that our self-deception runs deep enough to satisfy ourselves in our righteousness because of externals, instead of judging the heart. “But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart” (Matthew 5:28).

The desire in our hearts for our neighbor and their goods is not mere death for us, unchecked, it is death to them as well. And we can do this violence to one another in the comfort and hidden place of our hearts. We have to realize how Jesus deals with this fundamental desire of our flesh, that Christ might set us free to have new desires. 

You Are Not Christ’s Plunder

Christ’s present role in glory is referred to as his “heavenly session.” Session means “sitting.” Presbyterian churches have a form of church government led by elders, who collectively constitute the session. The body of elders is known as the session because when they meet to deliberate, to establish policy, and to give supervision to the spiritual lives of the Christians under their care, they sit down and discuss these things. Likewise, when we say that Congress is in session, we mean that our representatives are assembled, and in their seats, ready to transact the business of the United States. The word session is appropriate to describe these situations because it is derived from the Latin sessio, which simply means “the act of sitting.” The most important session of all is the session of Jesus Christ in heaven.

In Psalm 110 God sets the Messiah at his right hand as king and priest—as king to see all his enemies under his feet, and as priest to serve God and channel God’s grace forever. This picture is applied directly to Jesus Christ, who since the Ascension actively reigns in the mediatorial kingdom of God. This was the early church’s confession and framework for Jesus’ rule.

Ephesians 1:20–23 that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come. And he put all things under his feet and gave him as head over all things to the church, which is his body, the fullness of him who fills all in all. Acts 2:34–35 For David did not ascend into the heavens, but he himself says, “‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies your footstool.”’ Hebrews 1:13 And to which of the angels has he ever said, “Sit at my right hand until I make your enemies a footstool for your feet”? 1 Peter 3:21–22 through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him.

In the NT world the triumphal procession was developed by the Romans to celebrate the occasion of a major victory. The victorious general or ruler in ceremonial dress would drive his captives – usually those of high status – and the spoils of war before him through the outer districts and into the very heart of Rome. When the victor arrived at the god’s temple, the prisoners, or representatives of their number, would be executed. In this processional the glory and power of Rome was celebrated, with the triumphant general playing the role of Jupiter, the god who had blessed the warrior with victory in battle. Then distribute the wealth to his followers. Paul employs the image of the Roman triumphal procession to depict the victory of Christ on the cross. Ephesians 4:7–8 But grace was given to each one of us according to the measure of Christ’s gift. Therefore it says, “When he ascended on high he led a host of captives, and he gave gifts to men.”

How does Paul understand his own Christian life amidst these realities? 2 Corinthians 2:14 But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere. Continue reading “You Are Not Christ’s Plunder”

A School For Jezebels

Mark 6:14-30

Introduction

As Jesus’ mission began after John’s imprisonment, the disciples’ mission begins after his death. The two events may appear to be unrelated to each other, but Mark deliberately links them together.[1]

This story then clarifies matters for the Markan audience by distinguishing between the two men, while at the same time foreshadowing the sort of violent end that Jesus would also come to. 9:9–13, is in a sense the commentary on 6:14–29. Thus, we would do well not to see this as some colorful digression but rather as a story which sets forth the theme of martyrdom. The righteous often meet untimely ends in a dark and dangerous world.[2]

This and 1:4–8 are the only accounts in Mark that are not about Jesus. Mark devoted much more space to the death of John the Baptist than he did to his ministry and more than any other Gospel. John’s death was significant to Mark as a preview of the death of Jesus.[3] Just as John’s ministry has foreshadowed Jesus’, so does John’s death, for: Jesus, like John, will be executed by civil authorities; Herod, like Pilate later, hesitates to execute the person in question but then does so; Herodias, like the chief priests later, finally gets her way through scheming and pressure; the disciples come and bury John, like Joseph of Arimathea is to do for Jesus.

This tale then serves as an ominous warning about the fate of Jesus. The cross looms in the background from this point on in the narrative. [4]

Exposition

Mark 6:14–15 King Herod heard of it, for Jesus’ name had become known. Some said, “John the Baptist has been raised from the dead. That is why these miraculous powers are at work in him.” But others said, “He is Elijah.” And others said, “He is a prophet, like one of the prophets of old.” 

Mark is driving His central theme. Who is Jesus? What does His ministry mean? All along people are asking who then is this? Where does this authority come from? What does he have to do with us?

So, some of the possibilities are growing in the popular mind. Jesus begins His ministry at John’s arrest (Mark 1:14). Jesus’s disciples begin their ministry at John’s death. John’s ministry is giving way to Jesus’ ministry, is it because Jesus is John Resurrected?

There is also a tradition that Elijah, who did not die but was taken up into Heaven (2 Kings 2), would return to instigate the Messianic reign. Malachi 4:5 “Behold, I will send you Elijah the prophet before the great and awesome day of the LORD comes. Jesus affirms that this Elijah character is John Himself. But there is also a tradition that is older which goes back to Moses. Deuteronomy 18:18 I will raise up for them a prophet like you from among their brothers. And I will put my words in his mouth, and he shall speak to them all that I command him. Peter affirms in Acts 3 that Jesus is the greater prophet. But at this point in Marks account, who is Jesus? This has been a major plot point throughout the Gospel. Mark stated in 1:1 that Jesus is the Son of God.

We are approaching the moment the disciples make their decision at Mark 8:30. The center of this gospel account. Who is Jesus and what does His ministry mean? It is the decision everyone must make. We see that Herod Antipas is struggling to determine this as well. Antipas has a troubled conscience. Continue reading “A School For Jezebels”

Spiritual leadership 

Being spiritual leaders can be very difficult. What does it look like? Consist of? How do we do it? What are some fundamental principles that constitute good biblical leadership?

The basic idea of discipling anyone, in the biblical model, is to explain and model proper behavior and then allow the student to attempt to imitate it, giving correction as needed.

If you were teaching your child how to throw a baseball, you would show them how to hold the ball and rotate the arm. Then you would have them demonstrate the proper technique. Once they tried it, you would praise proper throwing while instructing them in the details that need correction. Think about how you learned to drive. Learned to dance. Learn to read. It was always instruction, modeling and imitation followed by correction.

Spiritual leadership is the same. Let your wife and children see you reading the scriptures. Let them see you quoting it and discussing it. Let them see you praying. Let them see you giving thanks, singing, confessing, etc. Under duress let them see joy. Let them see virtue. Let them hear you speaking well of your wife, your masters and authorities. Let them hear you explain your fears. Let them hear you discussing the sermon from Sunday with your wife and asking your wife questions about what she is reading or listening to. When you watch a movie, let them hear you judge it.

Then have them imitate you. Have them read the bible aloud and say the family prayers. Let them repent and praise. Correct as they go. Let them comment on movies. Let them explain their fears, ask questions and judge.

Its ok to give a child feedback on their prayers – when is it OK to pray about the Seahawks and Christmas presents? Don’t teach them not to pray about the things that they are really concerned about, instead instruct them in how to do it properly in a Godly way.

Over spiritualizing our spiritual life leads to hypocrisy. God is concerned with the care of sparrows, how much more the free safety on the Seahawks D? And if that is what your son is concerned with, how should they pray about it? How might God be using a pulled hamstring? or the Second string guy? Don’t tell your children not to pray about the things that matter to them, even if those things don’t seem very spiritual – teach them how!!  If your daughter is concerned about what she is dreaming about, then let that be on the agenda. What causes bad dreams? What does praying for the protection of her imagination sound like?

Never turn your kids down when they request you to pray. Never. When you hear a siren, pray for the first responders and person who summoned the sirens – God knows the details even if you don’t – this encourages your children in their trust over His overwhelming sovereignty. When you see a policeman, pray for him. Let your children hear you giving thanks to God for them in prayer.

In homes where male leadership is emphasized, the overreaction is that the man does everything, or sons do everything. And sometimes we fail to lead because it’s a lot to do all by ourselves.  But how will your wife know how to lead the children in prayer when you’re not there? How do you know she is doing it right? Or how will your daughter lead her children, if she doesn’t start to see how a mommy or even Christians, for that matter, pray regularly?

If your children are not participating in their own faith at 8, they won’t at 18. Leading is not micromanaging. Continue reading “Spiritual leadership “

A Love Story

One of the central truths about the Christian life is that it consists of people who are of the Word, the book; the story. This requires us, then, to be people of words, books and stories. Stories shape our affections. This is why worldviews are always narratives. Darwin tells a tale of a “nobody,” pile of goo becoming, through resilience and self-will, something nearly divine. Marx tells a story of a garden of Eden lost to the greed and lies of the bourgeoise who must be brutally overthrown by the hapless proletariat to return the world to equitable safety and comfort.  C.S. Lewis said, “story always wins.”

This is why the stories we consume are so important. The stories we read, shape us. They inform our imagination, our intellect and our affections. In our hearts and minds; story always wins.

1 Thessalonians 1:6“And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit.”

You became an imitator of the Apostles and the Lord when you were converted. What were you imitators of before that?

Ephesians 2:1–3And you were dead in the trespasses and sins in which you once walked, following thecourseof this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.

Sons of disobedience imitate the prince of the power of the air and the spirit of the age. As sons of obedience you are called to imitate Christ; to be Holy as He is Holy; to love as He loved.

To aid in this endeavor, Jesus provided His life to imitate, as well as, apostles and church officers to imitate. Paul says, “Be imitators of me…” 1 Cor. 4:16, “Be imitators of God, as beloved children,” Ephesians 5:1.  Paul says to “Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith.” Hebrews 13:7.

But to the point, the Apostle John says in 3 John 11“Beloved, do not imitate evil but imitate good.”

Taking all this together, we need to place before our eyes stories and biographies full of goodness, worthy of imitation. Good stories are soul food. And for our lack of appetites and for our gluttony for junk food, we need to do a lot of repenting. Continue reading “A Love Story”

Husbands are Honored guests

As much as we discuss the idea of biblical headship, do we really understand it? We hear or read that we are the head of the home and fill in the details of this doctrine from all kinds of places. From our time in the army, or the shift manager at our high school job, or the from the leadership techniques we learned from one of those ESPN 30 for 30 documentaries. We think that the head of the wife is the boss of the wife, end of the discussion, where is my beer? Or coitus, as the case may be.

What we do not understand is the organic nature of our authority in the home. The Biblical doctrine is complicated, limber and dynamic. The two errors are dangers on either side of the road which we franticly drive our marriages into, side-to-side, like a pinball. On one side is egalitarian feminism; a wooden fence, which has no way for accounting for what men and women actually are. Masculinist domineering is the solid hedge on the other side. Egalitarian feminism is a pure democracy – a flat horizontal line. Masculinist domineering is like a divine-right-of-kings monarchy – a straight vertical line. Continue reading “Husbands are Honored guests”