Sifting the Sons of God

Luke 22:31-32 “Simon, Simon, behold, Satan demanded to have you that he might sift you like wheat, but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.”  

Now a few things to note. Jesus uses Peter’s pre-Christian name foreshadowing Peter’s fall back to old ways of thinking. He also says Simon twice which is a Jewish rhetorical device signifying emphasis and sorrow like when Jesus laments “Oh, Jerusalem, Jerusalem,” in Matthew 23:37.

The circumstances of our life that result from sin and the necessity of its cure, grieves Jesus. He is not a doctor working on lab rats. He is a wholehearted and invested physician.

Also, the “you,” is plural. Satan desires to sift all the disciples, not just Peter.

Furthermore, Satan asks permission. Satan is God’s instrument. Satan only has the authority granted to Him by God. That should put our spiritual warfare against Satan into some much needed perspective. Dualism is a modern sin common in Modern Christianity. Satan is not God’s equal. Satan is God’s errand boy. Also, Jesus grants permission. Why would He do that? Why would a good God allow bad things to happen?

To sift wheat means to shake it violently, so that the chaff flows away on the wind and the wheat remains. Now, to be shaken violently does not feel good, but it does purify the wheat.

So here is the set up. Jesus tells Peter what is going to happen to Him and what the result will be. But does Peter take it to heart? Does it prevent Peter from going through it?

Satan asks to sift Jesus’ disciples and Jesus allows it because He wants us to be shaken, so that we will learn to cling to Him, the immovable rock, the solid cornerstone. That we might experience and know what we are incapable of and what He is capable of.

Cancer asks to sift us. Infertility asks to sift us. Doubt asks to sift us. The election asks to sift us. And God grants to them the opportunity to show us our weakness and show us His strength.

Most astoundingly, Jesus foretells Peter’s fall but also His return. Jesus knows that Peter will be sifted, will fall for a time but ultimately will prevail, he will “turn again” which means repent. Peter will be shaken to His very core but will stand strong.   Continue reading “Sifting the Sons of God”

Only Good Christians make Good Pastors

If you put these things before the brothers, you will be a good servant of Christ Jesus, being trained in the words of the faith and of the good doctrine that you have followed. Have nothing to do with irreverent, silly myths. Rather train yourself for godliness; for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. The saying is trustworthy and deserving of full acceptance. For to this end we toil and strive, because we have our hope set on the living God, who is the Savior of all people, especially of those who believe. Command and teach these things. – 1 Timothy 4:6-11

The passage before us is about practicing what you preach. It casts a light on what we practice and exposes the idols and sins so common among Christ’s ministers. Paul exhorts Timothy to “put these things before the brothers” in v. 6. What things? 1 Tim. 3:15 “how one ought to behave in the household of God.” That’s what the whole book is about – the aim of our charge in 1:5.

How do God’s children behave? Those nourished and trained in the words of faith and good doctrine? Paul says put the answer before the flock, which is a matter of both word and deed. This is a theme for Paul throughout his letter to Timothy.

Chapter 1, verse 16 says Paul received mercy from Christ so that Christ might demonstrate His transformative and saving work in Paul’s life, as an example for the flock. Jesus puts Paul and Timothy and you before the flock so that you can put Jesus before the flock.

We are messengers who are the message. God is love. God’s loving kindness and faithfulness are certainties. The minister’s life ought to be his primary example. How do you overcome sin? How are we healed? What is the aim of our charge? How do we love our wives as Christ loved the Church? What is submission? What is selflessness? What is service?

 

Behold the ministers who say, “behold the Lamb of God!”

Continue reading “Only Good Christians make Good Pastors”

Seattle needs more Mark Driscolls

I know… hang with me. I don’t know where you were or what you were doing. Maybe it was a sermon on their website. Maybe it was at the Ballard campus or UW campus. Maybe you went simply to check out the girls or guys. Maybe you heard a CD of the music or attended a community group.

I don’t know how it started for you. For me it was 2003. A hot chick, I was totally into, sent me a link and said check it out. So I checked it out. At first, I didn’t like it, but if it impressed this girl, than whatever. I didn’t like it because the guy preaching kept describing me in unflattering terms. There were reasons I lived in my mom’s basement and didn’t have a car or a job. Yeah, so, I was 23 and had no idea what I wanted to do when I grew up. I didn’t want to grow up. And no, my intentions with that hot girl were not honorable.  Continue reading “Seattle needs more Mark Driscolls”

When Pastors Lose Their Wonder

Our great privilege is our greatest danger.

“As the average man breathes the air and basks in the sunshine without ever a thought that it is God in his goodness who makes his sun to rise on him, though he is evil, and sends rain to him, though he is unjust; so you may come to handle even the furniture of the sanctuary with never a thought above the gross earthly materials of which it is made. The words which tell you of God’s terrible majesty or of his glorious goodness may come to be mere words to you—Hebrew and Greek words, with etymologies, and inflections, and connections in sentences. The reasonings which establish to you the mysteries of his saving activities may come to be to you mere logical paradigms, with premises and conclusions, fitly framed, no doubt, and triumphantly cogent, but with no further significance to you than their formal logical conclusiveness. God’s stately steppings in his redemptive processes may become to you a mere series of facts of history, curiously interplaying to the production of social and religious conditions, and pointing mayhap to an issue which we may shrewdly conjecture: but much like other facts occurring in time and space, which may come to your notice. It is your great danger. But it is your great danger, only because it is your great privilege.”

Benjamin B. Warfield, “The Religious Life of Theological Students,” from an address given by Warfield at the Autumn Conference at Princeton Theological Seminary, October 4, 1911, public domain.