1 Corinthians 16:14 “Let all that you do be done in love.” John 13:35 “By this all people will know that you are my disciples, if you have love for one another.” 1 Thessalonians 3:12 and may the Lord make you increase and abound in love for one another and for all, as we do for you.” Col. 3:14 “…put on love…”
Are you known in your circle of friends and relations as a Christian? Do the people at the supermarket where you shop and the club where you work out and the people on your commute look at you and know that you are a Christian?
Should they? In the OT the people of God were known as the people of God because of their dress (tassels, beard curls, the cloth and cut of their robes, etc.) They were also known by their behavior and by their speech.
How are the NT believers known as the people of God if all of the clothing and purity laws have been fulfilled in Jesus?
The Apostles instruct us to be clothed in love; to put on love like you put on a robe. Jesus said love would be the identifying marker of Christians. That love would be our livery.
What is a livery?
It’s not simply a uniform. It’s more than that. It is clothing but it’s a sign of covenant; of fidelity and family. Continue reading “Love is Our Livery”
Death and resurrection aren’t just events, they are a process. Jesus didn’t die so that you could live, he died so that you could die. To your sin, to death, to temptation, to worldly passions and desires. Jesus lives so that you can live.
Jesus went into the grave so that you would stop fearing the grave to live a life of hope. He rose so that you can rise. He died under sin so you could die to sin. He died under the curse to free you from the curse.
This is a process called sanctification. You are embroiled in something. Covetousness, lies, debauchery, drunkenness. You murder in your hearts. Back bite, gossip, slander and lust. You justify your sin and condemn others while your spiritual life is choked with self-reliance, envy and shame. Don’t fear that death. Put it to death. Continue reading “Empty and Wide Open”
Leviticus 19:18 You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the LORD. Continue reading “A Feast of Love”
A Series on Love, part 11
Jesus’ table here obviously proclaims the gospel. This is the body broken and the blood shed to make us sons and daughters of the living God. Our tables must likewise proclaim the gospel. But how? Our table fellowship has to reflect the reality of the Gospel and how it shapes all of our relationships, conversations, attitudes and actions. Jesus welcomed every tribe and tongue. He took away the dividing wall between Greek and Jew. In Christ all Christians are one body and the call to join is for everyone. Our tables therefor must reflect this unity and peace.
Our tables must be a place where everyone from dad to mom to the youngest walker are waiting for an opportunity to jump up and help with spills, getting more milk and passing the platters. No patriarchal lies are allowed where father sits at the head of the table while his dependents fetch everything. The speech of the table must be edifying, building up the hearers and not full of backbiting or gossip. The Atmosphere must not be sullen, downcast or bleak. Christ’s table is a weekly feast of repentance, song, prayer, edification and rejoicing. Our tables must operate within the paradigm of this reality. At our tables the least shall be greatest. The last first. The master must be a servant. Continue reading “The table of Love proclaims the Gospel”
A Series on Love, part 10
Jesus sits at the head of a table that serves life. The symbol of Jesus’ table is the bread and wine of His sacrifice. Jesus defines a different set of table manners for His table and it’s not the selfish and self-interested culture of worldly society. Jesus openly calls and welcomes people society rejects. He provides access to himself, He’s not exclusive. His table manners are the fruits of the spirit; love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. The nature of Jesus’ table is found at the conclusion of the Prodigal son story in Luke 15:23-24; “And bring the fattened calf and kill it, and let us eat and celebrate. For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.” Jesus’ table is one of calling, repentance, redemption and rejoicing over the Grace of God. Jesus defined His society by His table fellowship. He shaped the manner of that society by His table manners.
Table fellowship shapes society and defines community. Loners cease to be alone when they come to the table. Outcasts become friends when they are invited to the table. Sitting down at a table declares peace between its occupants. Continue reading “The Table of Love shapes Society”
Series on Love, Part 9
In Luke 4:4 Jesus said that man does not live by bread alone but by every word of God. But if so, why does Jesus go on to spend so much time at meals and talking about food?
We require something more fundamental to survive than just meat and drink. Man has deeper spiritual needs. Jesus uses food metaphorically. Jesus uses our need for food, symbolically. We are used to food metaphors like Jesus as the manna from heaven. But another Example is John 6:27 “Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you.”
Food is a great metaphor because it represents a very instinctual need that every human has in common. Substitutionary atonement can be difficult for some people to grasp. But everyone understands “You’re hungry and I have food that will satisfy you forever and I give it to you gladly.”
Table fellowship is a way to get people involved in your day to day life. It’s a way to get involved in other people’s day to day life. But it’s not about the food, even though the food is a real tangible blessing. Ultimately it’s about building relationships.
Jesus chose the table and meals as the basis for His teaching ministry because it’s more intimate and people focused. Hospitality involves welcoming, creating time and space, listening, paying attention, and providing.
Meals slow things down. Some of us don’t like that. We like to get things done. But meals force us to be people oriented instead of task oriented. We have more important, more fundamental needs than food can satisfy but it was largely through poetical statements about food and through table fellowship that Jesus addressed the needs and developed opportunities to come along side people to teach and serve them. Continue reading “The Table of Love is About More Than Food”
Series on Love, part 8
Text: Luke 7:34 “The Son of Man has come eating and drinking”
Who do you eat most of your meals with? What topics are usually discussed around your table? Who does most of the serving? If you notice, the center piece of the sanctuary here is a table. Whose table? What’s served? What is discussed around this table?
Today we are going to consider what tables and meals have to do with how to love others like God loves us. Luke’s Gospel is full of stories of Jesus eating with people: In Luke 5 Jesus eats with tax collectors and sinners at the home of Levi. In Luke 7 Jesus is anointed at the home of Simon the Pharisee during a meal. In Luke 9 Jesus feeds the five thousand. In Luke 10 Jesus eats in the home of Martha and Mary. In Luke 11 Jesus condemns the Pharisees and teachers of the law at a meal. In Luke 14 Jesus is at a meal when he urges people to invite the poor to their meals rather than their friends. In Luke 19 Jesus invites himself to dinner with Zacchaeus. In Luke 22 we have the account of the Last Supper.In Luke 24 the risen Christ has a meal with the two disciples in Emmaus, and then later eats fish with the disciples in Jerusalem. Continue reading “Love Came Eating and Drinking”