The Son of God had Stones

Young David knew what was at stake. He heard Goliath and knew what Goliath said was a reproach on the men of Israel (1 Samuel 17:26). The men fled as if the army of Lord depended on them. They feared Goliath because they did not fear the LORD.  David knew that it was not the honor of men at stake. Goliath “defied the armies of the living God,” (1 Samuel 17:36) and David knew that God would defend His name, if there were only a servant to clothe Himself in the strength of the Lord, a man with the stones to face Goliath. The Israelites fled because their strength was nothing to Goliath’s. David stood up because the strength of the Lord was greater than Goliath’s; “The Lord who delivered me from the paw of the lion and from the paw of the bear will deliver me from the hand of this philistine,” (1 Samuel 17:37).

David had the stones (1 Samuel 17:40). More, in fact than were needed, because his faith was great enough to move mountains, to slay giants, to stand for the whole nation in battle. David didn’t ask for permission, David didn’t care about the Philistine’s feelings. David wasn’t PC and didn’t kowtow to the idols of God’s enemies. David stood up, marched out and challenged the enemies of God. David needed five stones, but God only needed one thrown in faith.

The Son of God had stones.

John the Baptizer declared that the mighty man of God is here (Mark 1:7). The greater David feared the Father more than Rome, more than Satan, more than the powerful scribes and priests who sold out to the idol of the Roman Imperial cult (John 19:15).  Jesus said to Peter “on this Rock I will build my church,” (Matthew 16:18) and Jesus didn’t ask for permission. He didn’t bow to the self-made God-emperor of Rome. Jesus declared Himself Lord (Mark 1:14-15) and faced the consequences (Mark 15). Continue reading “The Son of God had Stones”

Sailing with Jesus in the Hold

We know that Jesus is our anchor, but that is a metaphor about assurance that only works when there is a storm, or port – the idea that we need to firmly stay put and Jesus holds us in place amidst the tossing seas. Anchors keep ships in one place. And that is a helpful image at times, but if it is the only nautical metaphor we employ for Jesus it gives us the impression that the Christian life is meant to be static and safe.

Ships are made to sail, though. The Spirit is like the wind, going where He will and our job is to learn how to sail. Not play it safe in a cozy cove somewhere. Another helpful metaphor for Jesus, in terms of ships, is ballast. Ballast is weight used to keep a ship steady and upright in the water. Anything can be used as ballast, whatever is in the hold of a ship must be evenly distributed to keep the ship sailing properly; ballast keeps a ship stable.

Imagine a modern freighter where all the containers of Camry’s are on the port side and all the containers of Duracell batteries are on the starboard side. That ship would list and roll. In wooden ships they carried over 3,000 gallons of water and after three months at sea, the weight shifts, so the barrels, the resources, the ballast needs shifting.

When you get the ballast wrong what happens is either the ship is tossed about like a cork in a hurricane or the ship can’t sail properly – it’s sluggish and unresponsive to the rudder or it lists to one side and no amount of wind can get the ship up to top speed. Continue reading “Sailing with Jesus in the Hold”

Go and Walk on Water

Matthew 14:28-29 “And Peter answered him, “Lord, if it is you, command me to come to you on the water.” He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus.”

Jesus doesn’t command Peter to walk on water. He commands Peter to “come.” To obey the command Peter must walk on water. But Peter doesn’t hesitate. Peter knows that Jesus provides the necessary ability to obey His commands no matter how impossible they seem.

All of God’s commands involve doing things that are impossible for us to do – in ourselves. What makes God’s commands look so easy sometimes are the circumstances. Tithing is easy when you have your budget under control. Loving your neighbor is easy when they are acting lovely. Respecting your husband is a cinch those few times he’s actually acting respectable.

But how hard is tithing when what’s going out is more than what’s coming in? How hard is respecting your husband when he won’t get off the couch? But often. We have the command from God, there He is. Right there, just a few yards off the port side and all we have to do is walk over to Him….right across the top of water. That’s all. Continue reading “Go and Walk on Water”

The Tomb Between Worlds

Psalm 126 “When the LORD restored the fortunes of Zion, we were like those who dream. Then our mouth was filled with laughter, and our tongue with shouts of joy; then they said among the nations, “The LORD has done great things for them.” The LORD has done great things for us; we are glad. Restore our fortunes, O LORD, like streams in the Negeb! Those who sow in tears shall reap with shouts of joy! He who goes out weeping, bearing the seed for sowing, shall come home with shouts of joy, bringing his sheaves with him.”

Psalm 126 mentions the restoration of Israel’s fortunes, a return from captivity and victory after a long period of defeat. It’s not specific to a certain episode of restoration; it’s about the people of God and our common experience. No restoration though, was as remarkable and complete as the great Exodus in Christ.

As it says in Ephesians 4:8, Christ led captivity captive and gave gifts to men. All the things that hold us captive – the captain of our woe; Satan, his entire host, his minions of sin; his entire army of death – was led into captivity. God took away our captivity and our sin. But God takes away to replace. He empties, to fill. Jesus gave gifts to replace what He’s taken and those gifts are greater than what he’s taken away.

Compare death to life. The emptiness of fallen humanity to the fullness of the self-sustaining Triune God. Compare joy to sorrow, laughter to tears, song to silence, fear to courage, faith to despair. Compare the taste of cake to the taste of ashes. Christ has come and in His wake is a startling, overflowing grace that drowns our death and numbs our hearts and baffles our intellect.

We are like those who dream. Is it true? Is it real? Are we, you and I, the inheritors of the stars? Are we perfect before the Father? Was our God a suckling babe? Was the Eternal one born in a Roman province under Caesar Augustus, to a virgin maiden? We are like those who dream and we blink in the brightness of the light like those struggling to wake up.

God’s goodness is like a dream because His ways are not our ways. His thoughts are not our thoughts. Our limits can’t bind Him. With God all things are possible. We hear and see with our flesh. God’s actions and promises are contrary to our own experiences. God’s actions are nearly incomprehensible because our minds our created and finite, full of the creation’s limitations. Our flesh aches, our strength fails, our imaginations have borders and boundaries.

For instance, how can we comprehend the idea of eternity, when we live in a word with beginnings and endings? Furthermore, God was a man with two natures, conceived by the Holy Spirit, laid in a manger, honored by angles and shepherds. Its sounds too good to be true. As fallen creatures we are too weak to believe such wondrous things. Continue reading “The Tomb Between Worlds”

Seattle is The Fairy Tale City of Heroin and Home Invasion

In the Kloss house, fairy tales play a large part in our ethical instruction[1]. Fairy tales play a large part in the relating of truth: generation to generation and culture to culture. Good fairy tales echo the truth of God’s word. Really, what is the story of the bible if it isn’t, “slay the dragon – get the girl?” Therefore, St. George and the Dragon has been talked about a great deal with our five boys. “Boys… you’re either the self-indulgent, nasty dragon or you’re the brave knight saving the fair maiden (virtue, wisdom, sister, etc.).”

The fairy tale of the hour, not only for my boys, but for you and me as well, is the Emperor’s New Clothes. Seattle is that town. You mean because “In the great city where he lived, life was always gay.”[2] No…well yes…but…not that part. I think gay used to mean something else.

And neither am I referring to Seattle’s naked cycle ride on solstice or the poof parade. Those people know they are naked and long for us all to acknowledge it.

Seattle is the fairy tale town from the Emperor’s New Clothes. The story begins with a gay town and gay emperor and goes on to say that the effeminate emperor and all his fawning courtiers were too afraid to say he was naked, because they were told by the enterprising clothiers that the, “clothes made of this cloth had a wonderful way of becoming invisible to anyone who was unfit for his office, or who was unusually stupid.”[3] They were shamed into accepting lies as truth and bowed to the fear of man. No one had the courage to say the plain truth; the emperor is naked. It’s not until a small child finally has the good sense and moral fortitude to state the plain truth, “’but he hasn’t got anything on.’”[4] Continue reading “Seattle is The Fairy Tale City of Heroin and Home Invasion”

Matthew 24:42 “…stay woke…”

We are called to love our neighbors – to have a social conscience. But the spirit of the age, dressed in the guise of high community-mindedness, loves a jingle, a shibboleth – almost as much as it loves its idols.

The stay woke mentality is based more in the manipulation of guilt and desire to control – not just how people think – but what they think. Fear the racism that is inherent in you. Fear your white privilege – its the mere circumstances of skin color and unmerited blessing  – that cause you to be so full of hate. “You don’t feel hatred?! You’re too asleep to see it? Stay woke! Fear your subconscious – its what’s wrong with the world!”

There is a boogie man behind every turn in progressive Ideology. As Calvin said “ the more outspoken a person is in his contempt of God, the more startled he will be by the sound of a leaf falling from a tree!” Continue reading “Matthew 24:42 “…stay woke…””

The table of Love proclaims the Gospel

A Series on Love, part 11

Jesus’ table here obviously proclaims the gospel. This is the body broken and the blood shed to make us sons and daughters of the living God. Our tables must likewise proclaim the gospel. But how? Our table fellowship has to reflect the reality of the Gospel and how it shapes all of our relationships, conversations, attitudes and actions. Jesus welcomed every tribe and tongue. He took away the dividing wall between Greek and Jew. In Christ all Christians are one body and the call to join is for everyone. Our tables therefor must reflect this unity and peace.

Our tables must be a place where everyone from dad to mom to the youngest walker are waiting for an opportunity to jump up and help with spills, getting more milk and passing the platters. No patriarchal lies are allowed where father sits at the head of the table while his dependents fetch everything.  The speech of the table must be edifying, building up the hearers and not full of backbiting or gossip. The Atmosphere must not be sullen, downcast or bleak. Christ’s table is a weekly feast of repentance, song, prayer, edification and rejoicing. Our tables must operate within the paradigm of this reality. At our tables the least shall be greatest. The last first. The master must be a servant.   Continue reading “The table of Love proclaims the Gospel”