Adam stood outside the Garden, with God, in the valley of death; ashamed and defeated. God cursed the ground on Adam’s behalf, increased the pain of labor for Eve and spilled the blood of a substitute to make a covering for His wayward and fallen children. In the midst of the first evil, God promised a son to restore the lost and broken relationship that God had enjoyed with man.
In the pain of that moment, betrayed, accused and hated by His own children whom He had given the world, God knew something profound. That all the sons of Adam and Eve would be unable to bear the burden, were too weak and broken to fight back against the dragon. God knew that the Son that was promised would be ravaged and that the battle would cost that Son his life. And God knew, God promised in that moment, at the very beginning, with the tears of betrayal fresh on His cheeks, that the Son whose blood would be spilled for mankind, would be His own Son; His only Son. Continue reading “God Vowed to Walk There With Them”
Our tale begins with the descent of the prophet Jonah in chapter 1 of the book bearing his name. In verse 3 he “goes down to Joppa;” In verse 5 he goes “down into the ship,” then “lies down” to sleep. This descent places Jonah in the midst of the very people who will sacrifice him for their own salvation in verse 15. This set up alludes to Christ going down from heaven, down to Jerusalem to be crucified and being laid down in the tomb in the sleep of death. Jonah flees from God and God uses him as a type of Christ.
Jonah is a substitutionary sacrifice for the sailors like Jesus is a substitutionary sacrifice for the new humanity. Jonah’s story is typological. It is not exactly the same in content or effect. Jonah’s sacrifice saved the lives of the sailors not their souls. But Jonah is a picture of Jesus. Jonah descends from a place of honor to a place of shame amidst those He will be sacrificed for. Jesus descends from a place of honor to a place of shame amidst those He will be sacrificed for. Jonah lies down and sleeps in a boat, Jesus lies down and sleeps in a boat. Jonah is awoken amidst a storm. Jesus is awoken amidst a storm. Jonah is sacrificed at the hands of the ones his sacrifice saves; Jesus is sacrificed at the hands of the ones his sacrifice saves. Continue reading “There will be blood”
Matthew 12:41The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here.
Jesus says he is greater that Jonah. Why? Isn’t it self-evident that He is? Why not just say I am great and Jonah is Jonah. We understand Jesus is the greater Moses, Joshua, and David. But who would call Jesus the greater Jonah? Jesus did. We need to get the big picture. Who wrote the book of Jonah? Jonah did. Jonah learned an important lesson and wants you to learn it too. Jonah’s sins were startlingly revealed to him and he took the lesson to heart and wrote a book about it.
Jonah is a humbled prophet. Jonah is great because he wrote a book in which God is the hero. Besides pointing the reader toward God’s glory, Jonah is one of the most succinct, dynamic and multi-dimensional “types” of Jesus in the Old Testament.
What is the sign of Jonah? A quick read will point us to the fish and the three days of Death, but it’s more complicated than that. To properly interpret the book of Jonah we need to understand that “the sign of Jonah” is the Sacrifice, the fish, the word and the judgment of Jonah as they foreshadow Jesus’ ministry.
Are you in shadow? Are you pain? Do not cry to me. I can only cry with you. I will not die for you. I am still too young in the meaning of love. Talk to the Fool, to the one who left a throne to enter an anthill. He will enter your shadow. It cannot taint Him. He has done it before. His holiness is not fragile. It burns like a father to the sun. Touch His skin, put your hand in His side. He has kept His scars when He did not have to. Give Him your pain and watch it overwhelmed, burned away by the joy He takes in loving. In Stooping.
Joshua 5:10-12 “While the people of Israel were encamped at Gilgal, they kept the Passover on the fourteenth day of the month in the evening on the plains of Jericho. And the day after the Passover, on that very day, they ate of the produce of the land, unleavened cakes and parched grain. And the manna ceased the day after they ate of the produce of the land. And there was no longer manna for the people of Israel, but they ate of the fruit of the land of Canaan that year.”
God provided Manna for Israel in the desert and as soon as Israel crossed into the Promised Land, the Manna ceased and the produce of the Land fed the Children of the Lord. The link between the two; God’s provision of the Manna and God’s provision of the vineyards, wells and abundance of the conquered tribes was supposed to be obvious. God provided Israel with both. Israel was never meant to forget who provided the daily bread, whether it fell out of the sky or was planted, grown, sifted, mixed with yeast and baked.
The Triune God is a God of abundance, a God of Giving. Psalm 23:1 says “the Lord is my Shepherd; I shall not want.” The second half of the verse is the natural outcome of the first half. Because God is our Shepherd, we shall not want.
The promise of God’s table is a promise of provision. Who among you is starving? Start with this basic necessity and move up and out and see all that God has given you.
Start at the bottom, not the top, and work through God’s abundant provision and grace visible in your life today.
Another thing is how boring, mundane and unremarkable daily bread seems when we buy it from Albertsons. We were born in a land of milk and honey and we forget all the labor others expend through God’s providence for our daily sustenance.
We would be impressed by the miracle of Manna, but there are fewer specific items to be thankful for when the bread falls out of the sky. Bread from the store requires a far greater reach. God provides your job to acquire money, the car, the store, the plastic bag, the twist tie, the rain, the farmer, the harvest, the baker and an infrastructure which allows for massive ovens and transportation. So why are we less grateful when God displays a wider reach, a deeper authority, a greater giving?
This is the common grace which we all so abundantly enjoy just to get some bread, everyday.
The word Extravagant means to exceed the limits of reason or necessity.
That is the kind of love Jesus exhibits. Jesus didn’t need a throne; he had one already. Jesus didn’t need men. Who needs broken clay jars? Jesus has authority over everything; in Him everything that is, was made. God made man in His own image and Jesus is jealous enough for even the image of God, that He could not allow the dishonor of the fall to stand. He wanted God’s creation to fulfill its creation purpose; to live in harmony worshiping God.
So Jesus took on flesh; the infinite took on the limits of creation. The king became a carpenter’s son. He slept in open boats and ate meals. He argued with self-righteous hypocrites and endured the confused bombastic yapping of His apostles.
The Maker let His creation slap him, tear His beard out and nail iron into His flesh. Iron, which was made in and through Jesus, Jesus allowed to be driven through the flesh He didn’t need, to die a death we caused, to win us back to a Father we rejected.
This is a love that exceeds the limits of reason and necessity.
“Fairy Tales are more than true; not because they tell us that dragons exist, but because they tell us that dragons can be defeated.” – G.K Chesterton
If God were to give you a series of blank canvases and instruct you to fill them with images of how you see the world in light of his blessings, what would you paint? How? Would you plan it out? Would you learn how to draw so your trees were trees?
What if He told you these panels would hang in your house in heaven? Your walls will not adorn Rembrandts or Van Gogh’s, but your own works. What kind of care would you take?