You Are Not Christ’s Plunder

Christ’s present role in glory is referred to as his “heavenly session.” Session means “sitting.” Presbyterian churches have a form of church government led by elders, who collectively constitute the session. The body of elders is known as the session because when they meet to deliberate, to establish policy, and to give supervision to the spiritual lives of the Christians under their care, they sit down and discuss these things. Likewise, when we say that Congress is in session, we mean that our representatives are assembled, and in their seats, ready to transact the business of the United States. The word session is appropriate to describe these situations because it is derived from the Latin sessio, which simply means “the act of sitting.” The most important session of all is the session of Jesus Christ in heaven.

In Psalm 110 God sets the Messiah at his right hand as king and priest—as king to see all his enemies under his feet, and as priest to serve God and channel God’s grace forever. This picture is applied directly to Jesus Christ, who since the Ascension actively reigns in the mediatorial kingdom of God. This was the early church’s confession and framework for Jesus’ rule.

Ephesians 1:20–23 that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come. And he put all things under his feet and gave him as head over all things to the church, which is his body, the fullness of him who fills all in all. Acts 2:34–35 For David did not ascend into the heavens, but he himself says, “‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies your footstool.”’ Hebrews 1:13 And to which of the angels has he ever said, “Sit at my right hand until I make your enemies a footstool for your feet”? 1 Peter 3:21–22 through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him.

In the NT world the triumphal procession was developed by the Romans to celebrate the occasion of a major victory. The victorious general or ruler in ceremonial dress would drive his captives – usually those of high status – and the spoils of war before him through the outer districts and into the very heart of Rome. When the victor arrived at the god’s temple, the prisoners, or representatives of their number, would be executed. In this processional the glory and power of Rome was celebrated, with the triumphant general playing the role of Jupiter, the god who had blessed the warrior with victory in battle. Then distribute the wealth to his followers. Paul employs the image of the Roman triumphal procession to depict the victory of Christ on the cross. Ephesians 4:7–8 But grace was given to each one of us according to the measure of Christ’s gift. Therefore it says, “When he ascended on high he led a host of captives, and he gave gifts to men.”

How does Paul understand his own Christian life amidst these realities? 2 Corinthians 2:14 But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere. Continue reading “You Are Not Christ’s Plunder”

An Object of Scorn

Jeremiah 6:10 To whom shall I speak and give warning, that they may hear? Behold, their ears are uncircumcised, they cannot listen; behold, the word of the LORD is to them an object of scorn; they take no pleasure in it.

On Good Friday, the Christian Church gathers to commemorate the murder her king. This is our unique calling as Christians, to be a very different kind of people, following a very different kind of King.

Jesus, the word of God, allowed Himself to be held up as an object of scorn so that we would have our ears opened and cease to hold His words up as an object of scorn.

Jesus descended from heaven to make a way back to God, the Father, for us all.

Consider the messianic promise of Isaiah 40:3-5 A voice cries: “In the wilderness prepare the way of the LORD; make straight in the desert a highway for our God. Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD has spoken.”

Imagine the word of God booming out over a rough land and in response, the valleys rise while the mountains recede, as the great voice crushes every rough rock and levels every forest, creating a straight path back to the Father in Heaven.

I Thirst

The Theologian Fred Sanders explains in his book, How the Trinity Changes everything, this important aspect of Biblical interpretation;

“One of the most powerful features of the Trinitarianism of the New Testament is that it is revealed to us largely in the conversation between the Father and the Son.…Even in the darkness of the cross itself, the Son keeps up an intimate running dialogue with his Father. Jesus is confident that his prayers are heard and that the Father is with him, and in a few spectacular instances of a voice speaking from heaven we get to hear the Father declaring his attitude toward his beloved Son. All this inner-Trinitarian conversation is intentionally held in public, for our instruction….what they said to and about one another for us to overhear is not only a solid foundation for the doctrine of the Trinity, but it is also a marvelous invitation to us to be included in that conversation.

We see this dialogue at Christ’s baptism and at the transfiguration. We hear it in the prayer of Jesus at Lazarus’ tomb:

John 11:41–42, So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.”

Jesus is talking to the Father, out loud, so that others may hear and join in the knowledge of the Father and the Son.

This is why the disciples ask Jesus to teach them to pray in Luke 11:1. The dialogue between Jesus and His Father is public and meant to draw us in.

So we turn to John 19:28–29 After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth.

What we think is happening here is strictly an exchange between Jesus and His murderers.

Indeed, Jesus is fulfilling the scriptures, like Psalm 22:15 my strength is dried up like a potsherd, and my tongue sticks to my jaws.

But in this moment when Jesus speaks of thirst, as in His whole earthly ministry, He is misunderstood by His immediate audience.

Understanding what is being said, to whom and its meaning – is an invitation for us to join the inner life of the trinity.

Continue reading “I Thirst”

A Love Story

One of the central truths about the Christian life is that it consists of people who are of the Word, the book; the story. This requires us, then, to be people of words, books and stories. Stories shape our affections. This is why worldviews are always narratives. Darwin tells a tale of a “nobody,” pile of goo becoming, through resilience and self-will, something nearly divine. Marx tells a story of a garden of Eden lost to the greed and lies of the bourgeoise who must be brutally overthrown by the hapless proletariat to return the world to equitable safety and comfort.  C.S. Lewis said, “story always wins.”

This is why the stories we consume are so important. The stories we read, shape us. They inform our imagination, our intellect and our affections. In our hearts and minds; story always wins.

1 Thessalonians 1:6“And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit.”

You became an imitator of the Apostles and the Lord when you were converted. What were you imitators of before that?

Ephesians 2:1–3And you were dead in the trespasses and sins in which you once walked, following thecourseof this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.

Sons of disobedience imitate the prince of the power of the air and the spirit of the age. As sons of obedience you are called to imitate Christ; to be Holy as He is Holy; to love as He loved.

To aid in this endeavor, Jesus provided His life to imitate, as well as, apostles and church officers to imitate. Paul says, “Be imitators of me…” 1 Cor. 4:16, “Be imitators of God, as beloved children,” Ephesians 5:1.  Paul says to “Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith.” Hebrews 13:7.

But to the point, the Apostle John says in 3 John 11“Beloved, do not imitate evil but imitate good.”

Taking all this together, we need to place before our eyes stories and biographies full of goodness, worthy of imitation. Good stories are soul food. And for our lack of appetites and for our gluttony for junk food, we need to do a lot of repenting. Continue reading “A Love Story”

Being and Doing

Comment on Mark 1:35-39

Amid a whirlwind of activity, Jesus seeks a still point in prayer with the Father. There is a suggestive parallel in wording between Jesus going out to pray (v. 35) and his going out to preach and expel demons (v. 39). The work of the Son of God is both an inward and an outward work. Jesus cannot extend himself outward in compassion without first attending to the source of his mission and purpose with the Father; and, conversely, his oneness with the Father compels him outward in mission. The significance of Jesus’ ministry consists not simply in what he does for humanity, but equally in who he is in relation to the Father. Jesus is, according to Mark’s narrative, neither contemplative ascetic nor social activist. He does not promote an agenda but derives a ministry from a relationship with the Father. He is the Son, one in being with the Father; and the Servant, one in purpose with his will.

 Edwards, J. R. (2002). The Gospel according to Mark (p. 66). Grand Rapids, MI; Leicester, England: Eerdmans; Apollos.

Serving Like the Servant King

Mark 1:30–31 Now Simon’s mother-in-law lay ill with a fever, and immediately they told him about her. And he came and took her by the hand and lifted her up, and the fever left her, and she began to serve them.

There is no other remedy like this one. Without a doubt, in emergencies the means God has provided should be pursued; doctors in times of sickness, lawyers in legal disputes, the help of friends and family. But the first thing and throughout, we should be crying out to the Lord. No one can heal us as effectually as Jesus can. None are as compassionate or ready to aid and relieve us.

Philippians 4:4–6 Rejoice in the Lord always; again I will say, rejoice. Let your reasonableness be known to everyone. The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.

When Jacob was in need, he first turned to his God (Genesis 32:11). Hezekiah knew the only one capable to aid Israel, so he spread the letter of Sennacherib before the Lord (2 Kings 19:19). As soon as Lazarus fell ill, his sisters sent immediately to Jesus (John 11:2). This is the response of faith. When troubling circumstances befall us or our loved ones, turn to the one who has the compassion and authority to respond.

1 Peter 5:6–9 Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you. Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world.

We are sinners and sufferers. The days of darkness are many and the valley of the shadow of death is long. Its no prophesying to say that our tears and doubts will be many before we die. But we are armed against despair before the day of trouble comes. Remember that in sickness, bereavement, loss or disappointment oppresses us that the deliver is at hand. Before the crown is the cross and we follow the Lord of Life, the nourishment of heaven; our daily bread.

Let us respond as the believers in Simon’s house at Capernaum, let us tell Jesus at once. Continue reading “Serving Like the Servant King”

Run Toward the Machine Guns and Live

John 12:24- 25 “Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life.”

Luke 9:51 “When the days drew near for Jesus to be taken up, he set his face to go to Jerusalem.”

Jesus set His face toward Jerusalem and didn’t look back. He went towards danger. Towards loss and affliction, persecution and pain. He knew the only way to return to the Father was through death. He couldn’t return to heaven and leave the mission undone. He knew the only way to provide eternal life to His brothers and sisters was going towards the danger – towards death.

On D-day, as the men came off the boats they were ripped up with machine gun fire. Their only option was to press forward and keep moving – toward the machine guns. There was nothing behind them but the sea.

They could run back to the sea and drown or run towards the machine guns and maybe… live. It was counterintuitive to every self-preserving cell in their bodies but the twisted logic was run toward the guns to live. Run toward the impregnable defenses.

Run toward death to live.

But moving forward they could survive and liberate a continent. And the miracle was as each man ran toward death and did his part, Normandy was conquered by the allies.

We need this kind of example. The army has grown lazy and fat with inaction or it cowers in the trenches with now will to move forward.

But Jesus went ahead of us to show us how, to make it possible for us to follow.

By Laying down one’s life in obedience to the Father – dying for righteousness – is eternal life, glory and joy.

You know you lie. You know you covet. You know you curse. You know the loneliness of sin; the despair and the pain of sin.

You know that loving your wife as Christ loved the Church, raising our children in the fear and admonition of the LORD, making disciples of the nations, being Holy as God is Holy – it’s an impregnatable fortress.

You can’t scale its high walls. You are too weak and feeble to claw that elevation.

Getting out of bed, going out the front door, facing your loved ones – it’s like a machine gun of failure and despair. Continue reading “Run Toward the Machine Guns and Live”

A Ministry of word and deed

As we see in the opening chapters of Acts, the Apostles could care for the spiritual and physical welfare of their community.

The true ministry of the church is not gnostic, but grounded in the real-life circumstances of believers. The fallout of sin has real consequences. Dealing with poverty, addiction – all the practical and real-world circumstances of a fallen person, is as equally as important as renewing the mind and walking by the Spirit.

But neither is the ministry of the church what many have falsely deemed the “social gospel.” The problem with mankind is not merely circumstances. Poverty, a lack of education and economic inequality are not what ails mankind – they are the fruit of what ails mankind.

Jesus said in the great commission in Matthew 28:19-20 “go therefore and make disciples of all nations, baptizing them in the name of the Father, and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you.”

Teach them to observe, he says. Discipling the nations is about what is to be believed and what is to be done. Jesus says teach them my commands so that they can do my commands.

James makes the point well in James 1:22-25 But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like. But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.

The word of God teaches us what is to be done. The ministry of Jesus was a ministry of words and deeds. The Son of God came into the world to teach us love and to show us love. He calls disciples to observehis commandments– to obey his teaching.

On the road to Emmaus, Jesus traveling incognito asks his two disciples what this Jesus had done – Luke 24:19 And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people.

Luke 4:16. Jesus opens the word of God and then expounds its meaning, teaching about Himself and His ministry from the word of God. Jesus preaches. Then what does He do? The things Isaiah says the messiah will do. Luke 4:31-41 goes on describing Jesus’s fulfillment of that teaching in real action.

Jesus preaches, and Jesus works out that message amongst the people. He says come to me all who are burdened and heavy-laden and then He relieves their burdens. Their spiritual burdens and physical burdens. He forgives sins and feeds five thousand. He declares sinners clean and raises the dead. He gives sight to the blind and instructs the masses on the mount. His ministry is a ministry of word and deed. Continue reading “A Ministry of word and deed”

The Gospel in the Gospels

What is the Gospel?

The gospel is hard to distill down to its essence. Lots of things could be said about the Gospel and its implications. But how does one summarize it into a forceful, hopeful, prayerful, encouraging statement?

Before the word gospel referred to a book of the bible, It was a Greek word that referred to a message of good tidings issued from the lips of an appointed messenger.

We are accustomed to using the word all the time. Gospel worship. Gospel community. Gospel preaching. Gospel music. We know the first four books of the NT belong to a literary genre called gospel.

Mark 1:1 “The beginning of the Gospel of Jesus Christ.” So, here Mark is referring to the document He is writing, right, the Gospel according to Mark?

But that word referred to something before the four evangelists’ books were designated with it. Matthew, Mark, Luke and John wrote accounts of the Gospel.

One Gospel. Four accounts. The Gospel according to…. Matthew, Mark, Luke and John.

Accounts of what? The gospels are not biographies in the modern sense. A Gospel is a proclamation. A proclamation of what? By whom?

The distinction I want to make is that the Christian Gospel was originally a message delivered by an appointed messenger and the four books that begin the New Testament are hand written accounts of that one messenger and His message. The gospels, plural, are a literary genre – a gospel is a message of good tidings proclaimed by an anointed messenger.

The original anointed messenger of the Christian Gospel was Jesus. And His Gospel was that He, Jesus, the son of God, is king. Not just of heaven, but of earth.

The Christian Gospel is that Jesus is King.

This is an earth altering, worldview altering, cosmic message of joy. It’ what the Apostles were proclaiming in 2nd Corinthians 4:5–6 “For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake. For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.”

Those living in darkness and the shadow of death have seen a great light and that light is the king, the son of God – Jesus. Jesus was the first messenger of this good news and He was the message.

Before we continue, let’s review this word Gospel that we know so well. Like I said last week, the words the NT authors chose to use had a context in the original Hellenistic culture. Understanding how the words were used before and outside the NT can help us a great deal in our understanding of their use in the NT.

It was a strategic move to incorporate this specific word into the Christian message.

The word gospel, or evangel among the Romans, meant “joyful tidings,” and was associated with the cult of the emperor, whose ascent to the throne or great military victory was accompanied by a gospel proclamation.

A calendar inscription from about 9 B.C., found in Priene in Asia Minor, says of the emperor Augustus: “the birthday of the god was for the world the beginning of joyful tidings which have been proclaimed on his account.”

This inscription is remarkably similar to Mark’s initial line and it clarifies the essential content of an evangel in the ancient world: a Historical event which introduces a new setting for the world.”

Jesus’ proclamation of the coming of His kingdom in this world is the Christian Gospel.

Mark is writing one account of this world shattering news. The Roman world would have understood Jesus and then Mark’s use of this word, as both controversial and weird.

A poor Jewish on-time carpenter, traveling rabbi is a God? What affect could he possibly have on the world?

The use of the word Gospel by Jesus, is a tacit statement that His coming is an event that brings about a radically new state of affairs for mankind.

As biblical and historical scholar N.T. Wright sums up the evidence, “in the Greek world… a Gospel, is a regular technical term, referring to the announcement of a great victory, or to the birth, or assent of an emperor.” The point here is that a “gospel,” refers to a public announcement of glorious news about an emporer.

The gospel is not primarily about salvation. It’s not primarily about going to heaven. It’s not primarily about adoption as God’s children. All of those things are the fruit of the Gospel.

But the Gospel is not about you and your salvation. It’s about Jesus. Continue reading “The Gospel in the Gospels”

The Son of God had Stones

Young David knew what was at stake. He heard Goliath and knew what Goliath said was a reproach on the men of Israel (1 Samuel 17:26). The men fled as if the army of Lord depended on them. They feared Goliath because they did not fear the LORD.  David knew that it was not the honor of men at stake. Goliath “defied the armies of the living God,” (1 Samuel 17:36) and David knew that God would defend His name, if there were only a servant to clothe Himself in the strength of the Lord, a man with the stones to face Goliath. The Israelites fled because their strength was nothing to Goliath’s. David stood up because the strength of the Lord was greater than Goliath’s; “The Lord who delivered me from the paw of the lion and from the paw of the bear will deliver me from the hand of this philistine,” (1 Samuel 17:37).

David had the stones (1 Samuel 17:40). More, in fact than were needed, because his faith was great enough to move mountains, to slay giants, to stand for the whole nation in battle. David didn’t ask for permission, David didn’t care about the Philistine’s feelings. David wasn’t PC and didn’t kowtow to the idols of God’s enemies. David stood up, marched out and challenged the enemies of God. David needed five stones, but God only needed one thrown in faith.

The Son of God had stones.

John the Baptizer declared that the mighty man of God is here (Mark 1:7). The greater David feared the Father more than Rome, more than Satan, more than the powerful scribes and priests who sold out to the idol of the Roman Imperial cult (John 19:15).  Jesus said to Peter “on this Rock I will build my church,” (Matthew 16:18) and Jesus didn’t ask for permission. He didn’t bow to the self-made God-emperor of Rome. Jesus declared Himself Lord (Mark 1:14-15) and faced the consequences (Mark 15). Continue reading “The Son of God had Stones”