Run Toward the Machine Guns and Live

John 12:24- 25 “Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life.”

Luke 9:51 “When the days drew near for Jesus to be taken up, he set his face to go to Jerusalem.”

Jesus set His face toward Jerusalem and didn’t look back. He went towards danger. Towards loss and affliction, persecution and pain. He knew the only way to return to the Father was through death. He couldn’t return to heaven and leave the mission undone. He knew the only way to provide eternal life to His brothers and sisters was going towards the danger – towards death.

On D-day, as the men came off the boats they were ripped up with machine gun fire. Their only option was to press forward and keep moving – toward the machine guns. There was nothing behind them but the sea.

They could run back to the sea and drown or run towards the machine guns and maybe… live. It was counterintuitive to every self-preserving cell in their bodies but the twisted logic was run toward the guns to live. Run toward the impregnable defenses.

Run toward death to live.

But moving forward they could survive and liberate a continent. And the miracle was as each man ran toward death and did his part, Normandy was conquered by the allies.

We need this kind of example. The army has grown lazy and fat with inaction or it cowers in the trenches with now will to move forward.

But Jesus went ahead of us to show us how, to make it possible for us to follow.

By Laying down one’s life in obedience to the Father – dying for righteousness – is eternal life, glory and joy.

You know you lie. You know you covet. You know you curse. You know the loneliness of sin; the despair and the pain of sin.

You know that loving your wife as Christ loved the Church, raising our children in the fear and admonition of the LORD, making disciples of the nations, being Holy as God is Holy – it’s an impregnatable fortress.

You can’t scale its high walls. You are too weak and feeble to claw that elevation.

Getting out of bed, going out the front door, facing your loved ones – it’s like a machine gun of failure and despair. Continue reading “Run Toward the Machine Guns and Live”

A Ministry of word and deed

As we see in the opening chapters of Acts, the Apostles could care for the spiritual and physical welfare of their community.

The true ministry of the church is not gnostic, but grounded in the real-life circumstances of believers. The fallout of sin has real consequences. Dealing with poverty, addiction – all the practical and real-world circumstances of a fallen person, is as equally as important as renewing the mind and walking by the Spirit.

But neither is the ministry of the church what many have falsely deemed the “social gospel.” The problem with mankind is not merely circumstances. Poverty, a lack of education and economic inequality are not what ails mankind – they are the fruit of what ails mankind.

Jesus said in the great commission in Matthew 28:19-20 “go therefore and make disciples of all nations, baptizing them in the name of the Father, and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you.”

Teach them to observe, he says. Discipling the nations is about what is to be believed and what is to be done. Jesus says teach them my commands so that they can do my commands.

James makes the point well in James 1:22-25 But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like. But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.

The word of God teaches us what is to be done. The ministry of Jesus was a ministry of words and deeds. The Son of God came into the world to teach us love and to show us love. He calls disciples to observehis commandments– to obey his teaching.

On the road to Emmaus, Jesus traveling incognito asks his two disciples what this Jesus had done – Luke 24:19 And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people.

Luke 4:16. Jesus opens the word of God and then expounds its meaning, teaching about Himself and His ministry from the word of God. Jesus preaches. Then what does He do? The things Isaiah says the messiah will do. Luke 4:31-41 goes on describing Jesus’s fulfillment of that teaching in real action.

Jesus preaches, and Jesus works out that message amongst the people. He says come to me all who are burdened and heavy-laden and then He relieves their burdens. Their spiritual burdens and physical burdens. He forgives sins and feeds five thousand. He declares sinners clean and raises the dead. He gives sight to the blind and instructs the masses on the mount. His ministry is a ministry of word and deed. Continue reading “A Ministry of word and deed”

The Gospel in the Gospels

What is the Gospel?

The gospel is hard to distill down to its essence. Lots of things could be said about the Gospel and its implications. But how does one summarize it into a forceful, hopeful, prayerful, encouraging statement?

Before the word gospel referred to a book of the bible, It was a Greek word that referred to a message of good tidings issued from the lips of an appointed messenger.

We are accustomed to using the word all the time. Gospel worship. Gospel community. Gospel preaching. Gospel music. We know the first four books of the NT belong to a literary genre called gospel.

Mark 1:1 “The beginning of the Gospel of Jesus Christ.” So, here Mark is referring to the document He is writing, right, the Gospel according to Mark?

But that word referred to something before the four evangelists’ books were designated with it. Matthew, Mark, Luke and John wrote accounts of the Gospel.

One Gospel. Four accounts. The Gospel according to…. Matthew, Mark, Luke and John.

Accounts of what? The gospels are not biographies in the modern sense. A Gospel is a proclamation. A proclamation of what? By whom?

The distinction I want to make is that the Christian Gospel was originally a message delivered by an appointed messenger and the four books that begin the New Testament are hand written accounts of that one messenger and His message. The gospels, plural, are a literary genre – a gospel is a message of good tidings proclaimed by an anointed messenger.

The original anointed messenger of the Christian Gospel was Jesus. And His Gospel was that He, Jesus, the son of God, is king. Not just of heaven, but of earth.

The Christian Gospel is that Jesus is King.

This is an earth altering, worldview altering, cosmic message of joy. It’ what the Apostles were proclaiming in 2nd Corinthians 4:5–6 “For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake. For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.”

Those living in darkness and the shadow of death have seen a great light and that light is the king, the son of God – Jesus. Jesus was the first messenger of this good news and He was the message.

Before we continue, let’s review this word Gospel that we know so well. Like I said last week, the words the NT authors chose to use had a context in the original Hellenistic culture. Understanding how the words were used before and outside the NT can help us a great deal in our understanding of their use in the NT.

It was a strategic move to incorporate this specific word into the Christian message.

The word gospel, or evangel among the Romans, meant “joyful tidings,” and was associated with the cult of the emperor, whose ascent to the throne or great military victory was accompanied by a gospel proclamation.

A calendar inscription from about 9 B.C., found in Priene in Asia Minor, says of the emperor Augustus: “the birthday of the god was for the world the beginning of joyful tidings which have been proclaimed on his account.”

This inscription is remarkably similar to Mark’s initial line and it clarifies the essential content of an evangel in the ancient world: a Historical event which introduces a new setting for the world.”

Jesus’ proclamation of the coming of His kingdom in this world is the Christian Gospel.

Mark is writing one account of this world shattering news. The Roman world would have understood Jesus and then Mark’s use of this word, as both controversial and weird.

A poor Jewish on-time carpenter, traveling rabbi is a God? What affect could he possibly have on the world?

The use of the word Gospel by Jesus, is a tacit statement that His coming is an event that brings about a radically new state of affairs for mankind.

As biblical and historical scholar N.T. Wright sums up the evidence, “in the Greek world… a Gospel, is a regular technical term, referring to the announcement of a great victory, or to the birth, or assent of an emperor.” The point here is that a “gospel,” refers to a public announcement of glorious news about an emporer.

The gospel is not primarily about salvation. It’s not primarily about going to heaven. It’s not primarily about adoption as God’s children. All of those things are the fruit of the Gospel.

But the Gospel is not about you and your salvation. It’s about Jesus. Continue reading “The Gospel in the Gospels”

The Son of God had Stones

Young David knew what was at stake. He heard Goliath and knew what Goliath said was a reproach on the men of Israel (1 Samuel 17:26). The men fled as if the army of Lord depended on them. They feared Goliath because they did not fear the LORD.  David knew that it was not the honor of men at stake. Goliath “defied the armies of the living God,” (1 Samuel 17:36) and David knew that God would defend His name, if there were only a servant to clothe Himself in the strength of the Lord, a man with the stones to face Goliath. The Israelites fled because their strength was nothing to Goliath’s. David stood up because the strength of the Lord was greater than Goliath’s; “The Lord who delivered me from the paw of the lion and from the paw of the bear will deliver me from the hand of this philistine,” (1 Samuel 17:37).

David had the stones (1 Samuel 17:40). More, in fact than were needed, because his faith was great enough to move mountains, to slay giants, to stand for the whole nation in battle. David didn’t ask for permission, David didn’t care about the Philistine’s feelings. David wasn’t PC and didn’t kowtow to the idols of God’s enemies. David stood up, marched out and challenged the enemies of God. David needed five stones, but God only needed one thrown in faith.

The Son of God had stones.

John the Baptizer declared that the mighty man of God is here (Mark 1:7). The greater David feared the Father more than Rome, more than Satan, more than the powerful scribes and priests who sold out to the idol of the Roman Imperial cult (John 19:15).  Jesus said to Peter “on this Rock I will build my church,” (Matthew 16:18) and Jesus didn’t ask for permission. He didn’t bow to the self-made God-emperor of Rome. Jesus declared Himself Lord (Mark 1:14-15) and faced the consequences (Mark 15). Continue reading “The Son of God had Stones”

This is My Body Broken for You

We have been called to arise; to enter the Holy of Holies and worship the Triune God. We have come by the sacrifice of another, by the leading of His Spirit to worship our Father in Heaven.

We have come to raise our voices and respond to the goodness of our Lord. We have come to be renewed and strengthened. Those you have ears to hear, let them hear.

Ephesians 5:15-17 Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil. Therefore do not be foolish, but understand what the will of the Lord is.

That’s the challenge; understand the will of the Lord, and walk and act accordingly. But our flesh likes easy, safe, selfishness. We have our own desires. We have our own wills and they struggle against the Spirit and our faith every day. The mission of the Lord is others focused. The love of the Triune God faces out. The will of the Father is that His children will lay down their lives for others just like our older brother Jesus laid down is His life for you.

The calling of the Christian Faith is “This is my body broken for you….Husbands, Wives, Parents, Masters, servants, friends…this is your calling. Everyone, this is your calling. This is a calling so heavy only the humble can carry it. It will break the backs of the proud. This is my body broken for you…

Look around. Look around this church. Look around your neighborhood. Look around your family. You were not given bodies and redeemed for mere pleasure or selfish pursuits. Life was poured into you so that you could pour it out in the service of others.  This is my body, broken for you…

This requires walking by faith, fighting the easy safe selfishness that our flesh loves so much. It requires looking up and looking out. To the condition and welfare of others. It requires prayer, putting on the mind of Christ by daily submitting to His word and it requires repentance.

Now let us confess and ask God to forgive us for our selfishness and ask for the Spirit of God to reveal and lead us in understanding the will of our Lord.

 

 

The Redeemer Church Story

You are part of an epic story. A tale with twists and turns, a journey of redemption. It began with the fall mankind, and it has been marked by sin, death, and suffering… but then a triumph that brought forgiveness, life and hope.

Redeemer Church is the place where we tell this story in a thousand ways. It’s a simple story of death turned life. And at the center of this tale is the one who made it possible… Christ, our great Redeemer. The Son of God, who came to make all things new.
The result of sin is death. The Bible makes this clear. And it was our sin. Our own choices. Our own actions filled with lust, hate and selfishness in the beginning of God’s beautiful world that led us far, far away from him. Into a place of hopelessness. A place of death. But the mystery we celebrate, that moment in our story where the unexpected happens, is when… in Christ… we find the unimaginable. We turn our heads, we look around in amazement… and we rejoice. Jesus the Redeemer. He takes the dark, sinful threads of our own stories, and weaves them together to create a picture that is entirely and completely glorious. Unexpected. Undeserved. That very sin that brought us death, Christ took it upon him and paid the penalty of that sin. He shed his blood… he died! However, that wasn’t the end… he rose again! He busted the chains of death because death could not hold him. And life has now come through death. A life like you could never have otherwise known. And a life that could only have come out of the death we created with our own sin. Redeemed by his love! That is beautiful irony! The darkest hours of your life — the things you’ve done that you believed were unforgivable… these are the very things that make up the biggest comeback story you could imagine. Rejoice! It’s very real.

And because of this, we now go into our world and bring the redemption and love that has been given to us. We make, create, bless, serve, give, help and restore–bringing the goodness we have received and pouring it out upon the world. Knowing that the goodness of the Lord will overcome evil, justice will overcome injustice, righteousness will overcome unrighteousness, and Jesus will triumph over the darkness.

That’s what Redeemer Church is all about: telling that story within our lives. We are here to celebrate it. To live it. To proclaim it. Fullness of Christ, fullness of life!

Out Of Darkness

“What does God say in the gospel? He announces the most staggering free gift of all time. He offers total rescue (that is, Salvation) from the rebellious nonconformity to himself which is the root of all our guilt, misery and frustration, and whose bible name is sin. He promises a new, endless life of pardon, peace, moral power, and joyful purpose to all who are humble enough not to try and earn it, but simply receive it.

How can God make this offer? Through Christ’s death as a sacrifice for sins. How do we receive this life? By renouncing rebellion, and embracing the risen savior as our Master; the life is found within that relationship. What happens then? Increasingly we prove the truth of Jesus’ words, “He who follows me will not walk in darkness, but will have the light of life” (John 8:12). ”

Growing in Christ. Packer, J.I. 104.