These Paragraphs are extended quotes lifted from Various books, listed below.
Put simply, the regulative principle of worship means obedience equates to worshipingGod the way he requires and not by tradition or man-made invention. The narrow interpretation of the regulative principle means, that which is not commanded in Scripture, is forbidden. The broader interpretation is that if it is not commanded, it might be prohibited: it depends. What does it depend on? It depends on a sanctified common sense, constrained by general, biblical categories. This is not meant to be coy. Clearly, all Protestants adhere to the regulative principle and we believe the bible is the standard of life, faith and practice, but the narrow intepretation requires more than the bible could possibly provide. It is founded on an unbiblical hermeneutic that requires express commands and proof text, where proper biblical interpretation and application requires more; wisdom, humility and maturity.  Continue reading “How Then Should We Worship?”
History is a schoolroom. The lives of covenant members throughout history, teach us and our children lessons about our own trials, tribulations and faith. There is nothing new under the sun and the best way to deal with situations that arise in our times is to correctly understand our history. God moves and shapes events, and there is much we can learn from the dust that has risen up and been laid aground behind us.
Vincent Van Gogh can teach us a great deal about the real sin of Apostasy. Yet, the psychoanalysts would rather turn his struggle with faith into a steamy story of drugs, whores and artistic impetus. What few people know, is before he was a painter, he was a Methodist preacher. He was an evangelist and schoolteacher. He loved God’s word, studied it and declared it. Continue reading “The Methodist Painter”
The purpose of the Sunday service is covenant renewal. During corporate “worship” the Lord renews His covenant with His people when He gathers them together and serves them. We do not renew covenant with God because it was going to expire or run out, like a lease. We renew our covenant with God because it is our life: we renew covenant with God in Worship the way food renews physical life or sexual communion renews marriage.
The covenant structure of creation and recreation
Yahweh’s covenant with Adam contains, in seed form, the other covenants in Scripture, as well as, covenant renewal worship. The post fall covenants are not ad hoc, novel arrangements, but renewals of the creation covenant. Following is the structure of covenant making and therefore covenant renewal and how it directly informs the liturgy of the Church.
As covenant Lord, Yahweh takes hold of His creation in order to do something new with it.
The Lord effects a separation. What God grasps is then transformed from one state to another, from the old to the new: a new creation. This new union (dirt and life-giving breath of Yahweh) receives from God a corresponding new name, which implies a new hierarchal relationship. There is a covenant head (Yahweh) and there are those who are dependent on that covenant head (human creatures).
A new verbal communication of stipulation is expressed by the covenant Lord, a way of life fit for the new covenantal situation, a gracious enumeration of how to live fully and joyfully in this new covenant.
The Lord offers His covenant partners a fellowship meal. He gives the gift of signs and seals of the covenant (two trees) together with a setting forth of blessings for grateful faithfulness and curses for ungrateful disobedience.
Squeezing the orange revealed nothing. Alfie could never remember if oranges were supposed to be firm or soft. The orange in his hand had a little give; it could go either way. Perhaps fruit salad was a foolish dinner choice.
Alfie needed a professional. He could see the stout produce attendant patrolling the melon stacks, considering Alfie with disfavor, like a police officer contemplating a tattooed youth loitering outside the mini-mart. Submitting the orange for inspection to this authority seemed embarrassing, yet necessary.
Alfie began to fumble with his coupon book to see if he should change his dinner plans, when he sensed someone approaching. Figuring the produce attendant was ready to make inquiries, he asked without lifting his head.
Ezra was a great man. He was orthodox but liberal and gracious while seeking ecumenical unity amongst the American Churches. He believed that Christian sects were as important as local bodies because they were all flawed in some way and therefore humility, graciousness and kindness should prevail amongst men who served Christ.
He improved the American college system by raising the standards and ceremony of Yale through a thorough and excellent liberal arts education. He was a great preacher, pastor and scholar. He did not diminish the role of Yale in providing preachers, he made them better candidates and improved the learned professions in his state and the United States.
He was not a fan of the New Divinity School of thought as it strayed from “Edwardian Divinity” as he understood it. He believed the New divinity was hyper-Calvinistic and that it offered those who most needed the good news, nothing but contempt and vitriol. Stiles was an “old Light” but resembled the Puritans more than the “New Light” preachers like Whitfield. Stiles foresaw that Whitfield and other itinerant preacher’s teaching would gave way to anti-clericalism that weakened the faith and the church in Connecticut. Continue reading “The Gentle Puritan”
A. Although sanctification be inseparably joined with justification, yet they differ, in that God in justification imputes the righteousness of Christ; in sanctification of his Spirit infuses grace, and enables to the exercise thereof; in the former, sin is pardoned; in the other, it is subdued: the one doth equally free all believers from the revenging wrath of God, and that perfectly in this life, that they never fall into condemnation the other is neither equal in all, nor in this life perfect in any, but growing up to perfection.
Westminster Confession of Faith, Chapter 13, Section I.
They, who are once effectually called, and regenerated, having a new heart, and a new spirit created in them, are further sanctified, really and personally, through the virtue of Christ’s death and resurrection, by His Word and Spirit dwelling in them: the dominion of the whole body of sin is destroyed, and the several lusts thereof are more and more weakened and mortified and they more and more quickened and strengthened in all saving graces, to the practice of true holiness, without which no man shall see the Lord.
We see here the continuity and organic nature of these doctrines. Here are mentioned all the proceeding aspects of the Ordo Salutis; Effectual calling, regeneration, reception of a new heart and new spirit. They are not rigid. They are not spokes on a wheel. They are the roots, sinews, leaves, buds and branches of a glorious tree. They together make one thing. Continue reading “Sanctification versus Justification”