This is My Body Broken for You

We have been called to arise; to enter the Holy of Holies and worship the Triune God. We have come by the sacrifice of another, by the leading of His Spirit to worship our Father in Heaven.

We have come to raise our voices and respond to the goodness of our Lord. We have come to be renewed and strengthened. Those you have ears to hear, let them hear.

Ephesians 5:15-17 Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil. Therefore do not be foolish, but understand what the will of the Lord is.

That’s the challenge; understand the will of the Lord, and walk and act accordingly. But our flesh likes easy, safe, selfishness. We have our own desires. We have our own wills and they struggle against the Spirit and our faith every day. The mission of the Lord is others focused. The love of the Triune God faces out. The will of the Father is that His children will lay down their lives for others just like our older brother Jesus laid down is His life for you.

The calling of the Christian Faith is “This is my body broken for you….Husbands, Wives, Parents, Masters, servants, friends…this is your calling. Everyone, this is your calling. This is a calling so heavy only the humble can carry it. It will break the backs of the proud. This is my body broken for you…

Look around. Look around this church. Look around your neighborhood. Look around your family. You were not given bodies and redeemed for mere pleasure or selfish pursuits. Life was poured into you so that you could pour it out in the service of others.  This is my body, broken for you…

This requires walking by faith, fighting the easy safe selfishness that our flesh loves so much. It requires looking up and looking out. To the condition and welfare of others. It requires prayer, putting on the mind of Christ by daily submitting to His word and it requires repentance.

Now let us confess and ask God to forgive us for our selfishness and ask for the Spirit of God to reveal and lead us in understanding the will of our Lord.

 

 

Matthew 24:42 “…stay woke…”

We are called to love our neighbors – to have a social conscience. But the spirit of the age, dressed in the guise of high community-mindedness, loves a jingle, a shibboleth – almost as much as it loves its idols.

The stay woke mentality is based more in the manipulation of guilt and desire to control – not just how people think – but what they think. Fear the racism that is inherent in you. Fear your white privilege – its the mere circumstances of skin color and unmerited blessing  – that cause you to be so full of hate. “You don’t feel hatred?! You’re too asleep to see it? Stay woke! Fear your subconscious – its what’s wrong with the world!”

There is a boogie man behind every turn in progressive Ideology. As Calvin said “ the more outspoken a person is in his contempt of God, the more startled he will be by the sound of a leaf falling from a tree!” Continue reading “Matthew 24:42 “…stay woke…””

The Christian Life

The Christian life is a life lived by the grace of God, under Christ’s law, in God’s world, in the presence of God himself. We love because God first loved us (1st John 4:19). The Triune God instigated a relationship with us. He created us, redeemed us, sustains us and gives us hope for a future life with him without sin, pain or death (Romans 8:30). This is the work of the Father, Son and Spirit who are a community of love creating a community of love, on earth, to share in their eternal glory.

This self-revealing, instigating love of God shapes our lives. It shapes ethics, behavior, schedules, faith, science, study, vocation, the arts; our very understanding of the world and our place in it.

Our first Trimester will be focus on this amazing reality. You Are God’s children (John 1:12-13) and heirs of the promises of God (Eph. 2:12) who are called to devote yourselves to the glory of God in all you do (Matthew 22:36-40).

The Westminster shorter Catechism begins with this question;

Question. 1. What is the chief end of man?
Answer. Man’s chief end is to glorify God, and to enjoy him forever.

Living by the grace of God

Conversion (Titus 3:5)

Living under Christ’s law.

The Law of Christ (John 13:34) 

Repentance (Luke 13:3, 5:32)

Forgiveness (Luke 17:3, Col. 3:13)

The fruits of the spirit (Gal 5:25)

Living in God’s world.

Walking by the spirit (Gal 15:16-17)

Bible reading (1st Tim. 3:15, Rom. 15:4)

Living in the presence of God Himself.

Worship (Heb. 13:15)

Christian Fellowship (Rom. 12:5, Acts 2:42)

Prayer (Luke 11:1)

Jesus Overcame Un-lovliness to Love

Series on Love, Part 7

This point is pretty straightforward. Jesus did not avoid spiritually or physically unlovely people. He didn’t avoid the rude, crude or crippled. Jesus’ mission was to save people who did not love him. People who were fallen in sin. Who moaned under the yoke and tyranny of corruption.

Jesus loved people who were outsiders, that society rejected and ignored. He stooped and in stooping lifted people up with Grace, service and love. Think of the woman at the well in John chapter 4. She was coming to the well alone. Most women came out to get water together, which was the custom, to help each other. This woman comes by herself, she’s an outcast. Does Jesus avoid her? Does he berate her for being an outcast? Does he begin the conversation by confronting her sin? No, He addresses her need. He doesn’t focus right in on her sin, he sees His sister in want. He sees past her unattractiveness and immorality to see the image of God in her that’s marred and under bondage and ministers to her there.

Other examples abound. Children, women of ill repute, paralytics, people on the fringe; cast out, forgotten, overlooked. Jesus overcomes their brokenness, ugliness and loves them. Frees them. Lifts them up with Grace. You were fallen. You were ugly. You had nothing to offer God. There was and is no way to reciprocate the love he’s given you and yet He loved you anyway. This is love. Not loving people who can repay you. Not loving people who are easy to love. Christ-like love is seen most purely when it’s extended toward people who cannot reciprocate in any way is most like Jesus’ love.

The arrogant, the self-righteous, the boastful, broken, un-bathed. The sick, the old, senile invalids, drug addicts, the drunks, the liars. Unlovely people often lack propriety, kindness, patience, you know, the fruits of the spirit. They are rude, self-important, crass and proud. Or they’re locked in sin and need freedom. That’s usually a pretty ugly situation that’s hard to be around. Jesus didn’t accept the corruption but saw past it to the marred image beneath that needed love, respect and dignity. He overcame the sin to get the sinner. He overcame the un-lovliness to love.

best friend of man
best friend of man (Photo credit: ygurvitz)

Jesus doesn’t avoid the unlovely He seeks them out. Treating people with love is not about accepting people’s sin it’s about overcoming the sin of people who need our love. Would you moms avoid the trashy looking lady at the park who is yelling at her kid? Would you feel it’s your responsibility to instruct her in proper parenting or would you ignore her completely? Could you overcome your prejudices and her ugliness to love her. To extend to her friendship and kindness?

Furthermore, a common reaction to people trapped in sin is to stay away from them until they get free of it. But if no light ever comes into a dark situation how is the dark going to recede? I didn’t see the ugliness of my own sin until light came into my dark corner bearing the love of the Father. And the one who bore that love prayed for me. She respected the least respectable person who ever lived. She gave dignity where there was none. She saw past the marred fallen-ness to the image of God beneath and loved that image.

Think of your own story. It was compassion that taught you compassion. It was hope that others expressed for you that gave you hope. Remember the person or persons who came like the sun into a dark cave and overcame your ugliness with love.

Now look at the ugliness around you. The angry atheist, the crass redneck, the arrogant businessman, the prideful outdoorsman, the graceless green tree-hugger, the drug addict, the homeless guy who probably could work and see past all the sin and un-lovliness to the image of God beneath. Look at the ugliness and how little there is to love. Go and find the image of God beneath and love it.

To love people with few or no good qualities is putting yourself into a very vulnerable state. It can be very difficult and dangerous to love an angry drunk, drug addict, the self-righteous, the dark and moody. It’s sapping. It requires dying. It’s opening yourself up to be sinned against and hurt. And that often holds us back. Uncertainty, distrust, fear.

C.S. Lewis wrote in the The Four Loves “To love at all is to be vulnerable. Love anything, and your heart will certainly be wrung and possibly be broken. If you want to make sure of keeping it intact, you must give your heart to no one, not even to an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of your selfishness. But in that casket – safe, dark, motionless, airless – it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable.”

This is what happens to a lot of Christians. The seed of God’s word goes down and sprouts up but the cares and worries of the world choke it. Fears smother the love inside of them and they bear no fruit. We must turn outward in faith and hope. Believe in the sustaining power of God’s love for you and let it extend through you to the unlovely. Be vulnerable and open.

Loving is risky business, but it’s the serious business of the kingdom. Jesus kneeled in the garden afraid. He knew what it would cost Him to love the unlovely. But He bowed His head and looked for protection and provision from God, the Father. Jesus overcame His personal fears to love like His Father loved Him. We too must overcome un-lovliness and its risks. We have to overcome our fears to love like we have been loved.

This is My Body Broken for You

We have been called to arise; to enter the Holy of Holies and worship the Triune God. We have come by the sacrifice of another, by the leading of His Spirit to worship our Father in Heaven.

We have come to raise our voices and respond to the goodness of our Lord. We have come to be renewed and strengthened. Those you have ears to hear, let them hear.

Ephesians 5:15-17 Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil. Therefore do not be foolish, but understand what the will of the Lord is.

That’s the challenge; understand the will of the Lord, and walk and act accordingly. But our flesh likes easy, safe, selfishness. We have our own desires. We have our own wills and they struggle against the Spirit and our faith every day. The mission of the Lord is others focused. The love of the Triune God faces out. The will of the Father is that His children will lay down their lives for others just like our older brother Jesus laid down is His life for you.

The calling of the Christian Faith is “This is my body broken for you….Husbands, Wives, Parents, Masters, servants, friends…this is your calling. Everyone, this is your calling. This is a calling so heavy only the humble can carry it. It will break the backs of the proud. This is my body broken for you…

Look around. Look around this church. Look around your neighborhood. Look around your family. You were not given bodies and redeemed for mere pleasure or selfish pursuits. Life was poured into you so that you could pour it out in the service of others.  This is my body, broken for you…

This requires walking by faith, fighting the easy safe selfishness that our flesh loves so much. It requires looking up and looking out. To the condition and welfare of others. It requires prayer, putting on the mind of Christ by daily submitting to His word and it requires repentance.

Now let us confess and ask God to forgive us for our selfishness and ask for the Spirit of God to reveal and lead us in understanding the will of our Lord.

The Danger of Dogma

A Series on Love, Part 6

There are several definitions for what a social norm is. What I mean by Social norms, are the practices that express a community’s ethics or values. A social norm is a principle put into practice. Social norms are things like tipping. It’s not a law, but it’s socially unacceptable to not tip. It’s ungracious. Even if the service is bad it’s still not ok to withhold a tip. Tipping expresses a collective value.

The Pharisees Question Jesus
The Pharisees Question Jesus (Photo credit: Wikipedia)

Social norms, in themselves are not a problem. Jesus didn’t rise up against the social norms of 1st century Judaism because they were wicked inthemselves. The problem is, communities elevate their practices to the level of principles and judge harshly any other group that does not follow the same practice. They make practices, principles.

Liturgy is a good example. True Christian worship looks like this and anything else is heresy. Christian communities love their practices; their traditions, and easily love them more than God or people. We create artificial barriers between us and other groups by elevating our social norms above people. This is what Jesus challenged. In Jesus’ day the purity laws, which were right and good in themselves, prevented the Jews from loving people who needed it. Instead it was a source of arrogance.    Continue reading “The Danger of Dogma”

Love at the Center

In contrast to the philosophies of atheism and pantheism, Jesus Christ put love at the center of life. Love is the central concern in Christ‘s apologetic to the world. Both John 13:35 and John 17:20- 23 indicate that the world will not know who Jesus is through the means of his ultimate apologetic-love among believers-unless believers demonstrate his love first to each other and then to the watching world. The New Testament emphasis on agape is utterly unique among world religions. The statement “God is love” (1 John 4:8, 16) cannot be said in any other view of life. The ultimate demonstration of love is the cross, and that is the painful, self-sacrificial, other-directed love to which we are called.

Art Lindsley. Love, the Ultimate Apologetic: The Heart of Christian Witness (pp. 160-161). Kindle Edition.

A Worldview in 10 statements

The Scutum Fidei, a diagram frequently used by...
The Scutum Fidei, a diagram frequently used by Christian apologists to explain the Trinity. (Photo credit: Wikipedia)

The Trinity is the circle we draw around all human knowledge, experience and creation. The Trinity gives the particulars and the universal meaning.

The Trinity teaches us that our identity only exists in community. The universal gives meaning to the particulars and vice versa.

The Covenant is how particulars and the universal have a relationship.

The Covenant is a relationship of love in which each party commits himself to sacrifice and self-denial for the blessing of the others.

Creation is a symbol (a living metaphor) of the Trinity’s relationship. Creation is a gift of the Father, through the Spirit, to the Son, which the Son perfects through the Spirit and gives back to the Father.

The Father is the speaker, the Son is the word and the Spirit is the breath.

Creation is a gift of the father to the son through the Spirit, which the Son prefects through the Spirit and gives back to the Father.

We were created to participate in this story.

Jesus leads us into the happy land of Trinity where the diversity and unity of creation find completion and fulfillment in the eternal community of love.

History began in the Trinity and is fulfilled in the Trinity

The Aim of our Charge

Matthew 22:37 “And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind.”

This is where the Christian Faith begins. This is the paradigm of your relationship with God. It requires that you do not have closed off spiritual, emotional and private relationships but relationships that begin in your heart and end at the four corners of the world. It begins privately and intimately but extends through your hands to your neighbor, town, county, state, country and world.

This is God’s program to perfect creation. It’s the overpowering force. It’s you responding in the only appropriate way imaginable to His instigating love; with total abandon, complete surrender, utter adoration and all engrossing subordination.

Heart, soul and mind don’t consist of compartmentalized aspects of life, but here signify the total self; the whole man.

This command becomes the engine, the roadmap, the structure on which your life’s work is built. It becomes the modas operandi. The beginning, the end and the content of life. This is the sum total of who you are and what you do.

This command, applied to your life, becomes the antithesis, cultural mandate and great commission in action. This is the chief command from which all obedience is derived. It’s the fountain head of culture, ethics, science, theology, art, family, community and meaning that pleases God.

This requires proximity and consists of productivity and praise.

Love knows no one Greater

The Sign of Jonah is the Fish of Jonah

In the section mentioned earlier from Matthew, we saw that Jesus referred explicitly to the fish being a sign of His death, burial and resurrection.

Death and resurrection are part of our life in Christ. Dying to ourselves is the only way to live for God. Jonah was shown this truth through his ordeal in the fish. Jesus demonstrated it throughout his life, ministry and passion. We must die to ourselves so that we might live for God. Doing the will of the father requires it and it is a sign that points to Jesus Christ. It is a sign that signifies one is a disciple of the living God.

So, this is a fairly straight forward and easy sign. Jonah is swallowed by the Fish and remains in a death like state for three days. He rises on the third day with words of power to speak to the nations. Just like Jesus.