Introduction to WCF, Chapter 2
Nature confesses there is a God. As Calvin stated:
“There exists in the human minds and indeed by natural instinct, some sense of Deity, we hold to be beyond dispute, since God himself, to prevent any man from pretending ignorance, has endued all men with some idea of his Godhead” (Institutes, 3.1)
The Christian’s knowledge of the Godhead is special because it is relational; it is covenantal. We know who God is because of what he does and what he tell us of himself. The Lord’s creation, actions and disclosures recorded in the bible are the source for our special knowledge of him. Knowledge that goes beyond mere instinct or a vague “sense;” the God of the bible is relational and personal. Continue reading “The Triune God”
Westminster Larger catechism Q. 77.
Q. Wherein do justification and sanctification differ?
A. Although sanctification be inseparably joined with justification, yet they differ, in that God in justification imputes the righteousness of Christ; in sanctification of his Spirit infuses grace, and enables to the exercise thereof; in the former, sin is pardoned; in the other, it is subdued: the one doth equally free all believers from the revenging wrath of God, and that perfectly in this life, that they never fall into condemnation the other is neither equal in all, nor in this life perfect in any, but growing up to perfection.
Westminster Confession of Faith, Chapter 13, Section I.
They, who are once effectually called, and regenerated, having a new heart, and a new spirit created in them, are further sanctified, really and personally, through the virtue of Christ’s death and resurrection, by His Word and Spirit dwelling in them: the dominion of the whole body of sin is destroyed, and the several lusts thereof are more and more weakened and mortified and they more and more quickened and strengthened in all saving graces, to the practice of true holiness, without which no man shall see the Lord.
We see here the continuity and organic nature of these doctrines. Here are mentioned all the proceeding aspects of the Ordo Salutis; Effectual calling, regeneration, reception of a new heart and new spirit. They are not rigid. They are not spokes on a wheel. They are the roots, sinews, leaves, buds and branches of a glorious tree. They together make one thing. Continue reading “Sanctification versus Justification”
Jesus is the image of the invisible God. This is not merely a matter of Jesus’ features; the size of His nose or the color of His hair. It has to do with how Jesus conducted Himself. How did He act? What did He do throughout the Gospels? How did he respond to the Father? Jesus came to show men how to live in relation to God. He bore the image of God with His life, so that we would know how to bear the image of God with our lives. Jesus’ Lordship is unlike any kingly conduct in all of scripture. We look at Jesus’ life and truly know that God is love (1 John 4:8), because greater love knows no one than this; that someone lays down his life for his friends (John 15:13). Love involves more than one person. A lover must have a beloved. Without another person there is no love. Monads like Allah cannot love because there is nothing to direct their love toward. Monads like Allah are sterile, distant, impersonal tyrants. Continue reading “How Lordship Changes Everything”
Through the Gospels, Jesus introduces us to something more primal and profound about God than anything formerly revealed. With the incarnation of Jesus Christ and in His life and ministry, man was introduced to God in a way never previously communicated to man (John 1:1-5). In the beginning was the Father, His spirit and His word who is Jesus Christ. This new revelation does not destroy what is recorded of God in the Old Testament, but instead recasts God in ever increasingly beauteous and humbling depths.
Continue reading “How Jesus Changes Everything”