There is something we need to address in parts. Something that is difficult to hear, difficult to receive and against the spirit of our age. Against the pop theology so prevalent in the modern church, but it effects our fellowship with the living God and our day to day lives.
We pray and we feel like God doesn’t hear us. Prayer can be a source of doubt. The outrageous promises of Jesus in Prayer receive indignant uncertainty from most of us – mystified frustration from the rest. Continue reading “Why Won’t God Hear My Prayer?”
1 John 1:9 reads “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”
The word ‘confess’ literally means to “speak the same thing.” To confess your sin is to call your sin what God calls it. We so often like to add adjectives and qualifiers to our sins. We rationalize our sins. We cover our disobedience with leaves and hide from God behind trees of self-justification like Adam in the Garden.But physically hiding from God in a well-manicured garden is as ineffective as hiding our sins behind well-manicured excuses. Continue reading “Say the Same Thing”
“Each of the five sacrifices that Leviticus requires of the Israelites points to Jesus’ life and death. The burnt offering symbolizes Jesus’ offering of Himself to the Father as the spotless Lamb of God. The grain offering points to Jesus’ life, with the flour representing His perfect character in word and deed. The fellowship offering symbolizes the peace we have with God through Christ (Col. 1:20). The sin offering explains Jesus’ death on the cross, when He took the place of every sinner who would ever believe. Finally, the guilt offering points to Jesus’ payment for our sins against others. None of these sacrifices actually forgives sin, but they point toward the ultimate sacrifice of God’s Son, who makes complete atonement for all sin (Heb. 10). It is through Jesus’ death that every believer is made holy in the sight of almighty God: “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God” (2 Cor. 5:21 NIV). But not only has Jesus provided the means for our positional holiness, He also demands us to live with a practical holiness: “For God did not call us to be impure, but to live a holy life” (1 Thess. 4:7 NIV). This practical holiness is possible only through the power of the Holy Spirit, who gives us both the will and desire to obey Jesus’ commands (Phil. 2:13).”
Wiersbe, Warren W. (2010-11-01). Be Holy (Leviticus): Becoming “Set Apart” for God (The BE Series Commentary) (pp. 8-9). David C Cook. Kindle Edition.